Thanks for the article. Lots of relative stuff.
I believe some in this thread who consider me wrong have this Teaching in mind:
“Those who have received the faith under the teaching authority of the Church can never have a just reason to change this same faith or to reject it”
Some are applying this to Mark 16:16
But I dont see the explicit connection. This Teaching was decreed in context of Catholics and Protestants. Therefore, it is not condemning those Protestants for not formally accepting the Catholic faith, who had never been Catholic. The Church was saying those who have cannot be invincibly ignorant (however a couple sentences later, Jimmy still provides possible invisible ignorance for some of these!)
“This applies, of course, to those who have genuinely accepted the Catholic faith under the influence of the Magisterium, not those who-though baptized or received into the Church-never actually accepted the Catholic faith due to absent or grossly defective catechesis.”
However, this is not addressing Mark 16:16 properly. Because Mark 16:16 is not dealing with Catholic Teaching in particular. It is dealing with the Gospel.
The Church is careful not to use the term Gospel for this reason. Because she is not addressing rejection and disbelief of the Gospel, but the situation of Protestant and Catholic faith.
The Gospel has a special place more fundamental to salvation within Protestant/Catholic situations.
Also, Jimmy addresses some extreme “traditionalist” errors, such as Feeneyism. However, he does not address the extreme interpretation in the other direction, where invincible ignorance is afforded too much credit.
And that would be where even rejecting the Gospel can be justified under Invincible Ignorance (so long as a person is seeking God and relying on His grace).
Again, I’m not discrediting Invincible Ignorance. It has a place for certain. But you will notice the Church is careful not to use the situation of Mark 16:16 when applying invincible ignorance to those who may attain salvation yet have rejected the “Catholic Faith”. This is because the Catholic Faith comprises much more than the Gospel. I have found that many Catholics have difficulty in making a distinction between the “Catholic Faith” and the “Gospel”.