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“Recent evidence suggests that capital punishment may have a significant deterrent effect, preventing as many as 18 or more murders per execution.”
A Life-for-Life Tradeoff
With that bold assertion begins a March 2005 study from the AEI-Brookings Joint Center for Regulatory Studies. The report’s authors, Cass Sunstein and Adrian Vermeule, performed a comprehensive review of state and federal data and found a striking consistency. From 1997-1999 a death sentence deterred 4.5 murders and an execution deterred three murders. The deterrent effect is also a function of the length of time on death row, with a murder deterred for every 2.75 years deducted from the period before execution.
What’s more, 91% of the states which suspended the death penalty faced an increase in homicides. But in 67% of states, the rate was decreased after reinstatement of capital punishment.
“Capital punishment,” state the authors, “presents a life-life tradeoff, and a serious commitment to the sanctity of human life may well compel, rather than forbid, that form of punishment.”
All of this is of great interest to Catholics. The late Pope John Paul II was famously opposed to the death penalty, claiming that the circumstances in which it is appropriate are “practically nonexistent.” Does that mean that on an issue like the death penalty, conscientious Catholics must ignore social science and simply agree with the pope or risk lapsing into dissent?
Legitimate Diversity of Opinion
It doesn’t.** While all Catholics should give due deference to the Holy Father on matters of faith and morals, it is important to (1) examine precisely what he has said on a given subject and (2) determine the voice in which he is speaking.
Let’s address these subjects in reverse order…"**
catholicexchange.com/vm/index.asp?art_id=29408
A Life-for-Life Tradeoff
With that bold assertion begins a March 2005 study from the AEI-Brookings Joint Center for Regulatory Studies. The report’s authors, Cass Sunstein and Adrian Vermeule, performed a comprehensive review of state and federal data and found a striking consistency. From 1997-1999 a death sentence deterred 4.5 murders and an execution deterred three murders. The deterrent effect is also a function of the length of time on death row, with a murder deterred for every 2.75 years deducted from the period before execution.
What’s more, 91% of the states which suspended the death penalty faced an increase in homicides. But in 67% of states, the rate was decreased after reinstatement of capital punishment.
“Capital punishment,” state the authors, “presents a life-life tradeoff, and a serious commitment to the sanctity of human life may well compel, rather than forbid, that form of punishment.”
All of this is of great interest to Catholics. The late Pope John Paul II was famously opposed to the death penalty, claiming that the circumstances in which it is appropriate are “practically nonexistent.” Does that mean that on an issue like the death penalty, conscientious Catholics must ignore social science and simply agree with the pope or risk lapsing into dissent?
Legitimate Diversity of Opinion
It doesn’t.** While all Catholics should give due deference to the Holy Father on matters of faith and morals, it is important to (1) examine precisely what he has said on a given subject and (2) determine the voice in which he is speaking.
Let’s address these subjects in reverse order…"**
catholicexchange.com/vm/index.asp?art_id=29408