B
brb3
Guest
Review CCC Part 4, 2558
So, its not optional. Its Catholic doctrine !!
So, its not optional. Its Catholic doctrine !!
It’s helpful if you can display the excerpt you would like people to read. CCC 2558 is below.Review CCC Part 4, 2558
So, its not optional. Its Catholic doctrine !!
Yes, u found it. Actually, the operative word used is REQUIRES.It’s helpful if you can display the excerpt you would like people to read. CCC 2558 is below.
In response to the title of your thread, “Catholic Church DEMANDS we develop a PERSONAL RELATIONSHIP to God”, I wouldn’t say that the Church DEMANDS this, I would say that the Church RECOGNIZES, and therefore teaches, this.
PART FOUR
CHRISTIAN PRAYER SECTION ONE
PRAYER IN THE CHRISTIAN LIFE
2558 “Great is the mystery of the faith!” The Church professes this mystery in the Apostles’ Creed (Part One) and celebrates it in the sacramental liturgy (Part Two), so that the life of the faithful may be conformed to Christ in the Holy Spirit to the glory of God the Father (Part Three). This mystery, then, requires that the faithful believe in it, that they celebrate it, and that they live from it in a vital and personal relationship with the living and true God. This relationship is prayer.
WHAT IS PRAYER?
For me, prayer is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy.1
1 St. Thérèse of Lisieux, Manuscrits autobiographiques, C 25r
I have no problem with personal relationship with God, from a Lutheran POV, though it isn’t a language we typically use. I do, however, have a problem with the language, in that it can be (and sometimes is) implied as being ok to make our relationship with Him outside the congregation of believers, the Church. It is in the Church where a truly personal relationship grows and develops - word and sacrament.Review CCC Part 4, 2558
So, its not optional. Its Catholic doctrine !!
In Catholicism, we are taught to recognize that often the truth is a Both/And reality … rather than an either / or.I have no problem with personal relationship with God, from a Lutheran POV, though it isn’t a language we typically use. I do, however, have a problem with the language, in that it can be (and sometimes is) implied as being ok to make our relationship with Him outside the congregation of believers, the Church. It is in the Church where a truly personal relationship grows and develops - word and sacrament.
Jon
JonI have no problem with personal relationship with God, from a Lutheran POV, though it isn’t a language we typically use. I do, however, have a problem with the language, in that it can be (and sometimes is) implied as being ok to make our relationship with Him outside the congregation of believers, the Church. It is in the Church where a truly personal relationship grows and develops - word and sacrament.
Jon
AS …Jon
If you examine the protestant churches, you will find the further away from the tree you go, the more impersonal the denomination becomes. A personal God is at the very heart of Christian teaching Father Son and Holy Ghost … Three PERSONS one God.
But what is relationship with the Person of God? The very first relationship described in the Gospel is Mary’s relationship. One must enter into the mysteries of Mary’s Perfect Love and Devotion with God to witness the personal loving exchange between Mary and the Divine fetus Jesus in her womb. This ecstatic love (1st joyful mystery) can be experienced by way of devotion to Mary.
We are given the graces of deep insights and experiences of the child Jesus through Mary as well.
The same goes for the apostles and disciples. For example one need only to contemplate the 2nd joyful mystery to encounter St. John the Baptists ecstasy from the womb! “…the baby in my womb leaped for joy” Luke 1:44
So the Holy Catholic and Apostolic church teachings and devotions provide the path to real personal encounters with Jesus in relationships not only in holy presence, but also in servitude, maternal/paternal, fraternal, friendship, and spousal.
These relationships with Jesus can be encountered only through the intercession of Mary and the saints.
Good post Jon.I have no problem with personal relationship with God, from a Lutheran POV, though it isn’t a language we typically use. I do, however, have a problem with the language, in that it can be (and sometimes is) implied as being ok to make our relationship with Him outside the congregation of believers, the Church. It is in the Church where a truly personal relationship grows and develops - word and sacrament.
Jon
Tiber? What is this talk of the Tiber? I have seen it numerous times on CAF but i haven’t the slightest clue what anyone is talking about.Good post Jon.
Christians on both sides of the Tiber should avoid trendy and shallow evangelical language that is devoid of depth.
That’s okay dude.Tiber? What is this talk of the Tiber? I have seen it numerous times on CAF but i haven’t the slightest clue what anyone is talking about.
I know its off topic sorry.
God calls us to go and make disciples… DISCIPLES not lukewarm sunday Christians.
Comes back after leaving or just comes to the church in general?That’s okay dude.
Sometimes we just assume EVERYBODY knows what we are referring to.
The Tiber is a river in Italy. When someone comes back to the Church, it is referred to as “crossing the Tiber.”
![]()
It has a double meaning. It referred of very old to the ancient Rome’s rule that no general was allowed to bring his troops into Rome (to threaten a coup) and doing so would necessitate “crossing the Tiber” river.Comes back after leaving or just comes to the church in general?
That’s good, and I agree. My point is that there are those who profess a personal relationship and do so while also professing a no need for Church.In Catholicism, we are taught to recognize that often the truth is a Both/And reality … rather than an either / or.
Christ clearly teaches in John’s Gospel that we are to come to know him as both individuals & collectively as unified brethren in his Church.
“Such is the will of God that we should have everything through Mary.”AS …
Lets discuss your last sentence above. Does the Catholic Church dogmatically teach
we CAN ONLY REACH GOD via Mary & Saints ?
First off, I don’t believe it. And, secondly …I doubt the Church has said so …but, give me the teaching of RCC on this.
We must also be part of the Church as well. Saying we want a personal relationship with Him and not the Church, is like saying to a friend that you hate his wife.That’s good, and I agree. My point is that there are those who profess a personal relationship and do so while also professing a no need for Church.
Jon
Take out all the references to apostles and saints and Mary from the bible. What is left? Jesus teaches through His Divine Life and His relationships with people. He did not appear as a solitary philosopher providing volumes of philosophies.AS …
Lets discuss your last sentence above. Does the Catholic Church dogmatically teach
we CAN ONLY REACH GOD via Mary & Saints ?
First off, I don’t believe it. And, secondly …I doubt the Church has said so …but, give me the teaching of RCC on this.
Well, as fully informed Catholics, having benefits of the fullest teaching of scripture…we KNOW that they are sorely mistaken…and have only Half of truth on this matter of ESSENTIAL NEED to be unified to Christ via his Body & Blood, only available in the Church!!That’s good, and I agree. My point is that there are those who profess a personal relationship and do so while also professing a no need for Church.
Jon
I fully recognize Mary as Mother of Christ, our Lord, and our Spiritual Mother, and FIRST among Saints.“Such is the will of God that we should have everything through Mary.”
~Saint Alphonsus Liguori~
“If anyone does not believe that Holy Mary is the Mother of God, he is severed from the Godhead.”
~Gregory of Nazianzus,To Cledonius,101(A.D. 382)~
“Let, then, the life of Mary be as it were virginity itself, set forth in a likeness, from which, as from a mirror, the appearance of chastity and the form of virtue is reflected. From this you may take your pattern of life, showing, as an example, the clear rules of virtue: what you have to correct, to effect, and to hold fast. The first thing which kindles ardour in learning is the greatness of the teacher. What is greater than the Mother of God?”
~ Saint Ambrose ~
“Whoever does not wish to have Mary Immaculate as his Mother will not have Christ as his Brother.”
~ Saint Maximillian Kolbe ~
“But the power of Mary over all the devils will especially shine forth in the latter times, when Satan will lay his snares against her heel: that is to say, her humble slaves and her poor children, whom she will raise up to make war against him. They shall be little and poor in the world’s esteem, and abased before all like the heel, trodden underfoot and persecuted as the heel is by the other members of the body. But in return for this they shall be rich in the grace of God, which Mary shall distribute to them abundantly. They shall be great and exalted before God in sanctity, superior to all other creatures by their lively zeal, and so well sustained with God’s assistance that, with the humility of their heel, in union with Mary, they shall crush the head of the devil and cause Jesus Christ to triumph.”
~ Saint Louis de Montfort ~True Devotion to Mary ~