A
Antonio_B
Guest
“…if a Catholic were to be at odds with the Holy Father on the application of capital punishment or on the decision to wage war, he would not for that reason be considered unworthy to present himself to receive Holy Communion. While the Church exhorts civil authorities to seek peace, not war, and to exercise discretion and mercy in imposing punishment on criminals, it may still be permissible to take up arms to repel an aggressor or to have recourse to capital punishment. There may be a legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not however with regard to abortion and euthanasia.” (Ratzinger’s Letter to U.S. Bishops, *Inside the Vatican *p.11, Aug issue)
I might add that war and the death penalty are not, in Catholic teaching, intrinsic evils and it is precisely for that reason that we, as Catholics, may legitimately hold different views on their application, while on the issue of abortion we can’t hold different opinions because abortion is intrinsically evil. Since when is holding a legitimate diversity of opinion in the Catholic Church, “cafeteria-Catholicism?”
Theme # 3 It is perfectly legitimate for a Catholic to vote for a presidential candidate who is for abortion but is in harmony with the majority of the issues the Church holds important as part of Catholic social justice.
Catholics who hold this view forget that housing for the poor, medical benefits for workers, minimum wage for workers below the poverty line, etc, etc, and the issue of abortion cannot be placed at the same moral level. This is not just my “personal” opinion since it is official church teaching.
“Any politics of human life must work to resist the violence of war and th4 scandal of capital punishment. Any politics of human dignity must seriously address issues of racism, poverty, hunger, employment, education, housing and health care. Therefore, Catholics should eagerly involve themselves as advocates for the weak and marginalized in all these areas. Catholic public officials are obliged to address each of these issues as they seek to build consistent policies which promote respect for the human person at all stages of life. But being “right” in such matters can never excuse a wrong choice regarding direct attacks on innocent human life*. *Indeed, the failure to protect and defend life in its most vulnerable stages renders suspect any claim to the rightness of positions in other matters affecting the poorest and least powerful of the human community.”
(Living the Gospel of Life: A Challenge to American Catholics, A Statement from the U.S. Catholic Bishops, 1998, #23)
Antonio
I might add that war and the death penalty are not, in Catholic teaching, intrinsic evils and it is precisely for that reason that we, as Catholics, may legitimately hold different views on their application, while on the issue of abortion we can’t hold different opinions because abortion is intrinsically evil. Since when is holding a legitimate diversity of opinion in the Catholic Church, “cafeteria-Catholicism?”
Theme # 3 It is perfectly legitimate for a Catholic to vote for a presidential candidate who is for abortion but is in harmony with the majority of the issues the Church holds important as part of Catholic social justice.
Catholics who hold this view forget that housing for the poor, medical benefits for workers, minimum wage for workers below the poverty line, etc, etc, and the issue of abortion cannot be placed at the same moral level. This is not just my “personal” opinion since it is official church teaching.
“Any politics of human life must work to resist the violence of war and th4 scandal of capital punishment. Any politics of human dignity must seriously address issues of racism, poverty, hunger, employment, education, housing and health care. Therefore, Catholics should eagerly involve themselves as advocates for the weak and marginalized in all these areas. Catholic public officials are obliged to address each of these issues as they seek to build consistent policies which promote respect for the human person at all stages of life. But being “right” in such matters can never excuse a wrong choice regarding direct attacks on innocent human life*. *Indeed, the failure to protect and defend life in its most vulnerable stages renders suspect any claim to the rightness of positions in other matters affecting the poorest and least powerful of the human community.”
(Living the Gospel of Life: A Challenge to American Catholics, A Statement from the U.S. Catholic Bishops, 1998, #23)
Antonio