Many (Catholic) Christians believe (or know) that God directly intervenes in both the material world and in the social world. That is, because God is believed to be omnipotent, he is capable of directing the forces of both nature and the interactions of humankind.
*Prayer *is one way of drawing God’s love and compassion towards earthbound creatures: asking for success in examinations, a safe journey, a cure for cancer, a peaceful death, salvation afterwards. God (‘seeing the sparrow fall’) has a vested interest in answering such prayers directly, and is perceived to do so.
*Miracles *may also occur that interrupt the flow of the laws of nature and social interaction to achieve God’s intent, or that of the supplicant. The Catholic Church subscribes to the ‘truth’ that about 10 million miracles are performed daily around the world, as bread and wine are transubstantiated.
For other Christians, including some Catholics certainly, alternative assumptions are made that:
(1) *Immutable natural laws *have been established within the realm of our knowledge (we may not know much outside our own galaxy): Newton’s observations suggest that apples will not fall up, Einstein’s take on relativity eg are, thus far, deemed to be immutable. If natural law were changeable and unpredictable, our life would be random and truly brutish.
(2) *Social interaction and the well-being of the global community *and its individuals lies in the hands of intelligent human beings in two ways: (a) undoing the damage caused by natural disasters (tsunamis, earthquakes, avalanches, volcanoes, extremely resistant TB and HIV/AIDS) so as to mitigate human suffering; and (b) working together, using the skills which humans have developed for equitable quality of life, for the good of all.
Looks to me as if human brains evolved in part to work through problems inflicted on the human species. Difficulty is that it is clear that the brain has not evolved sufficiently in its 50,000 year history to deal with the natural and social disasters visited upon humankind. We are not doing a good job.
(There is evidence however that the evolution of the human brain has speeded up in recent times. There is a need for speed. I keep remembering that the dinosaurs ruled earth for 160 million years (where was God during that period?); intelligent human life is not even on the time map in a world that is already 4 billion years old.)
Where is this taking me? I am convinced that an omnipotent god, the God of the Christians and Muslims for example, *could *of course intervene in the natural and social order of Planet Earth. For some reason, God has *chosen *not to do so.
There is no scientific evidence of *prayers *answered, except as they may have a placebo effect on the supplicant. (We find what we look for.) *Miracles *are becoming less and less fashionable: it is hard to find one or two performed in the 20th century by Mother Theresa (who was perhaps herself a ‘miracle‘). *Disasters *happen inevitably, given a clash of natural causes, and we know again and again that God has apparently done nothing to prevent them.
So, no answer to prayers: and no evidence of God’s love in that direction. No miracles, and no evidence of God’s love in that direction either. *No prevention of natural disasters *and no evidence of God’s love in that direction.
Why do I continue to be a Catholic? What proof have I of God’s love and the goodness which must follow from it? Miracles, answers to prayer, and disasters undone are not my route to God Creator, Abba Father, Jesus of Nazareth, the Christ, Son of God and Man, Holy Spirit Paraclete.
First, although my intellect tells me that many tenets of the Christian faith are impossible to believe, prove or accept in a scientific sense, it also tells me that I am surrounded by loving compassion when I put myself in the presence of God, Abba Father. This is a tangible presence, and it has had tangible effects on my psyche, my emotional well-being, and my strength and courage to continue when to do so was self-destructive. This is not a miracle, not an answer to prayer, but experiential.
Second, I see that goodness survives in the face of dire evil in the world. (I have lived through five civil wars, one genocide, the slaughter of HIV and AIDS - and now drug resistant TB - with the wretched of the earth, those who live only to survive.)
Goodness itself survives in the character of individuals like Nelson Mandela, Mother Theresa, Mahatma Ghandi, Buddha; in communities, organisations and countless individuals committed to assisting and supporting others at almost altruistic levels.
Above all, Jesus of Nazareth, whether or not he was divine (what does divine mean?) exemplified goodness to a sublime degree.
In Christ