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What are the differences? What are the similarities?
There is at least one guy in Korea who claimed to be Jesus or others following them did. Here’s one case mentioned by a poster in another thread as a challenge to the reasonableness of believing the witness to Christianity:
en.wikipedia.org/wiki/Ahn_Sahng-hong
He’s dead now. He did not come back. And he had a failed prediction of the apocalypse - 1988 brought us Rick Astley’s “Never Gonna Give You Up,” but not quite the end of the world.
(This same poster who used this example, by the way, implied that Jesus too had a failed apocalyptic prophesy, though he didn’t give the verse… Presumably, he meant the words of Christ immediately preceding the Transfiguration which are often confused as being a statement about the parousia but are instead quite clearly about the encounter on Mount Tabor which immediately follows.)
The similarities are clear: supernatural teaching, usually centered around one figure claiming some importance, gather a group by convincing them of that leader’s authority through various means, and so on.
I offer that there are manifest differences between all these kinds of phenomena and the ancient world encountering the spread of Christianity, both during and immediately after Jesus’ life, up to about 100 AD, when the last living apostle would have finally died (John).
Cult leaders gain much in this world. Money, power, prestige, and so on. Ron L. Hubbard, the founder of Scientology, noted this explicitly. That’s why he created Scientology.
Cult leaders might violate all kinds of expectations about what God or a prophet or the parousia are like, just as Jesus did. But they do not have everyone against them before they even start. And when they fail in this world by repeatedly bad prophesies or by dying, typically their followers just give up and go away, much like the followers of the failed messianic revolutionaries mentioned by Gamaliel in Acts 5:36-37…
Cults don’t enjoy such success, and usually they dry up soon after the founder’s death, or they morph into something else. God doesn’t seem to be rooting for them.
Cults teach about the spiritual, but such teaching on its own responds less to our broken human nature and the greatness of God and more to the simple gratification of the leader’s ego.
Cult leaders are not always the nicest of guys. It hardly seems necessary to belabor the point.
Cults come by surprise. By this I include Islam. Nobody is waiting for them… Second-coming cults don’t fit this category, but they have their own challenges (why does Jesus want to have so many wives all of a sudden, etc.).
Cult leaders often do not have any miracles to their name at all. If they or others make do indeed make the claim, it is never something done out in the open like Jesus often did, it is always a secret, or something unclear as to its true cause (“I won the lotto, therefore” etc.)… Quite different from bringing the dead back to life in front of a grieving mother and a large crowd.
Note that I do not add sincerity or zeal of disciples, except with respect to what is mentioned in point #2.
Add your own!
There is at least one guy in Korea who claimed to be Jesus or others following them did. Here’s one case mentioned by a poster in another thread as a challenge to the reasonableness of believing the witness to Christianity:
en.wikipedia.org/wiki/Ahn_Sahng-hong
He’s dead now. He did not come back. And he had a failed prediction of the apocalypse - 1988 brought us Rick Astley’s “Never Gonna Give You Up,” but not quite the end of the world.
(This same poster who used this example, by the way, implied that Jesus too had a failed apocalyptic prophesy, though he didn’t give the verse… Presumably, he meant the words of Christ immediately preceding the Transfiguration which are often confused as being a statement about the parousia but are instead quite clearly about the encounter on Mount Tabor which immediately follows.)
The similarities are clear: supernatural teaching, usually centered around one figure claiming some importance, gather a group by convincing them of that leader’s authority through various means, and so on.
I offer that there are manifest differences between all these kinds of phenomena and the ancient world encountering the spread of Christianity, both during and immediately after Jesus’ life, up to about 100 AD, when the last living apostle would have finally died (John).
- Worldly benefits.
Cult leaders gain much in this world. Money, power, prestige, and so on. Ron L. Hubbard, the founder of Scientology, noted this explicitly. That’s why he created Scientology.
- Expectations violated without making good on the difference.
Cult leaders might violate all kinds of expectations about what God or a prophet or the parousia are like, just as Jesus did. But they do not have everyone against them before they even start. And when they fail in this world by repeatedly bad prophesies or by dying, typically their followers just give up and go away, much like the followers of the failed messianic revolutionaries mentioned by Gamaliel in Acts 5:36-37…
- Success as a sign of Divine confirmation
Cults don’t enjoy such success, and usually they dry up soon after the founder’s death, or they morph into something else. God doesn’t seem to be rooting for them.
- Sublimity of the teaching
Cults teach about the spiritual, but such teaching on its own responds less to our broken human nature and the greatness of God and more to the simple gratification of the leader’s ego.
- Way of life of the leader
Cult leaders are not always the nicest of guys. It hardly seems necessary to belabor the point.
- Surprise of the advent
Cults come by surprise. By this I include Islam. Nobody is waiting for them… Second-coming cults don’t fit this category, but they have their own challenges (why does Jesus want to have so many wives all of a sudden, etc.).
- Miracles
Cult leaders often do not have any miracles to their name at all. If they or others make do indeed make the claim, it is never something done out in the open like Jesus often did, it is always a secret, or something unclear as to its true cause (“I won the lotto, therefore” etc.)… Quite different from bringing the dead back to life in front of a grieving mother and a large crowd.
Note that I do not add sincerity or zeal of disciples, except with respect to what is mentioned in point #2.
Add your own!