Civil marriage

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frrobert

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  1. Is there a marriage if the marriage is only done in a civil court? One of them is a Catholic and the other is of another cult and do not want to be married in church.
  2. If the non-Catholic and non-Christian (of question 1) separate from the Catholic partner, can the Catholic marries again?
 
  1. Is there a marriage if the marriage is only done in a civil court? One of them is a Catholic and the other is of another cult and do not want to be married in church.
  2. If the non-Catholic and non-Christian (of question 1) separate from the Catholic partner, can the Catholic marries again?
  1. The quick answer is ‘no’, not unless the Catholic party was granted a dispensation from Canonical form from his/her bishop (depending on the reason for the request a dispensation ‘might’ be granted for a strictly civil ceremony).
If they both didn’t want to get married in church it’s unlikely the Catholic party bothered to petition for a dispensation.
  1. If they married without dispensation and then divorced it would be relatively simple for the Catholic party to marry in the Church since the Church didn’t consider him/her married.
It might have to go to the Marriage Tribunal, but even good documention by the priest of the conditions of the first civil marriage might be enough. Simple documentation is how the bishop handled a recent case in our parish.
 
Here’s a trickier situation:

What if a Catholic magistrate (judge, jp, or similar official) in the course of his official duties was called upon to perform a civil wedding of a couple where at least one was Catholic?

How would s/he handle this?
 
frrobert;3068047:
only the Catholic party is bound by the Catholic law that the marriage must be witnessed by a priest or deacon, and that the partner be Catholic, so the marriage in this situation would not be valid.

Unless there is a dispensation for lack of canonical form.
That of two non-Catholics is considered valid, assuming all the other conditions were in place (free to marry, consent etc).

2
If the Catholic who is NOT validly married divorces he must go through a canonical process which will find that the marriage was invalid due to lack of form (that is, not witnessed by a priest or deacon, or without the dispensation from the bishop required to marry a non-Catholic).

A dispensation from the bishop is not needed if the non-Catholic belongs to a church that has valid trinitarian baptism, the priest just needs to give permission for a mixed-marriage.

A dispensation from the bishop for ‘disparity of worship/cult’ is required to marry someone who is not baptized.

when that is obtained, he would be free to marry.
 
  1. Is there a marriage if the marriage is only done in a civil court? One of them is a Catholic and the other is of another cult and do not want to be married in church.
  2. If the non-Catholic and non-Christian (of question 1) separate from the Catholic partner, can the Catholic marries again?
  1. It is possible.
  2. Only if the Marriage is found to have been invalid by the Marriage Tribunal.
 
What if a Catholic magistrate (judge, jp, or similar official) in the course of his official duties was called upon to perform a civil wedding of a couple where at least one was Catholic?
The magistrate can exercise his or her civil duties. However, he (even if a deacon) or she does not act in the name of the Church in that capacity. Consequently, no canonical marriage is created. Certainly a moral perplexity is created, but I will not address that.
A dispensation from the bishop is not needed if the non-Catholic belongs to a church that has valid trinitarian baptism, the priest just needs to give permission for a mixed- marriage.
Only a local ordinary can give this permission (c. 134 §2 tells us who local ordinaries are.) Unless the priest is a local ordinary or unless such a power has been delegated to him, he cannot give this permission (c. 1125).
they would HAVE to go through the Tribunal and get an annulment
Usually bishops delegate the power to investigate “lack of canonical form” marriages to someone at a tribunal, but it is not necessary. Actually, the prenuptial examination can suffice for this, and a tribunal process is not required at all.

However, for the sake of safety, it is normally someone with canonical training or expertise who is designated for the investigation, and given the authority to declare that the marriage is invalid. Since tribunals have people with canonical backgrounds who deal with marriage law anyway, it is often most convenient for them to conduct the investigation.

This declaration of fact has several points(*) but it is an administrative rather than a judicial act of power. Judges on tribunals exercise judicial power. (*At least one party was bound to the canonical form by virtue of being Catholic, the form was not dispensed from, the form was not observed, there was no subsequent validation by the Church, and there is no other provision in law that would make the marriage valid. When marrying an Eastern Orthodox according to the sacred rite of an Eastern Orthodox Church, a Catholic can marry validly but illegally without a permission for mixed religion and a dispensation from canonical form though.)

Sometimes establishing a “canonical lack of form” case is simple. Sometimes it is not.

We do prefer the term “declaration” or “decree” of “nullity” over “annulment” though. In secular use, “annulment” suggests that something that was originally valid was made invalid. That, of course, is not what tribunals of the Church do. They declare certain marriages as having never been valid at all.
 
Only a local ordinary can give this permission (c. 134 §2 tells us who local ordinaries are.) Unless the priest is a local ordinary or unless such a power has been delegated to him, he cannot give this permission (c. 1125).
From the pre-nuptial investigation book for our diocese it’s obvious that the bishop has granted the faculty to all pastors to give permission.
 
  1. Is there a marriage if the marriage is only done in a civil court? One of them is a Catholic and the other is of another cult and do not want to be married in church.
This would be valid IF the Catholic applied to the Bishop for a dispensation to marry a non-Catholic and permission to marry outside the Catholic form. This would be obtained through their parish priest by filling out paperwork during the marriage preparation process.

If the Catholic did not have a dispensation and permission from the Bishop, then the marriage is not valid.
  1. If the non-Catholic and non-Christian (of question 1) separate from the Catholic partner, can the Catholic marries again?
Possibly. If they had married outside the Church without permission then they have what is called a “lack of form” and they would have to have all the facts examined and receive a declaration from the diocese that they are free to marry. This is not a full nullity process, it is a matter of some paperwork.

If they did marry with permission of the Church then that is a different matter and they would have to go through a more lengthy process of having their marriage examined for nullity.

The first step in such situations is ALWAYS to make an appointment with a Catholic priest and lay out all the facts for them.
 
From the pre-nuptial investigation book for our diocese it’s obvious that the bishop has granted the faculty to all pastors to give permission.
Phemie,

That may be the case in YOUR diocese, but keep in mind that people posting here don’t all *live *in your diocese. Therefore, we must be careful to give information that applies to the universal church (Latin Rite) with the caveat that it may vary from diocese to diocese.

The person should make an appointment with a priest of their diocese who can guide them on any specific law of their diocese.
 
I may have been a tad wrong in my wording, however an anullment has to be aquired before marrying again. Either through a tribunal or simple letter from your bishop, or priest, however NOT doing anything is not the norm.

It has to be validated some how that the 1st marriage was invalid.
 
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