Commentary on the Road to Emmaus

[JMJ_coder]

The story of the two disciples on the road to Emmaus (Lk 24:13-35) is such a good one. Are there any good commentaries on it (aside from Cyril of Alexandria’s and Scott Hahn’s Letter and Spirit)?

 

[thistle]

The story of the two disciples on the road to Emmaus (Lk 24:13-35) is such a good one. Are there any good commentaries on it (aside from Cyril of Alexandria’s and Scott Hahn’s Letter and Spirit)?

D-R Bible, Haydock Commentary:

Ver. 13. St. Jerome thinks the Cleophas, one of the two disciples, was a citizen of Emmaus, and that he invited Jesus to take meat in his house. His house was afterwards changed into a church, which the same Father says existed in his time. Some think Cleophas was brother to St. Joseph; others, that he was husband of Mary, sister of the blessed Virgin Mary, and father of St. James the less. Both the Latins and Greeks keep the feast of St. Cleophas, and give him the name of an apostle. Usuard says he was martyred by the Jews. (Calmet)

Ver. 16. But their eyes were held: either by our Saviour’s changing his features, or in what manner he pleased. (Witham)

Ver. 18. Art thou alone a stranger in Jerusalem? or, art thou the only stranger in Jerusalem? which was to signify, that every one must needs have heard of what had passed in regard to Jesus. (Witham)

Ver. 21. We hoped, &c. as if they had lost their former hopes, or now knew not what to hope for: but perhaps, as St. Augustine observes, they might use this caution speaking before a stranger. (Witham) — These two disciples were in the same error as the other Jews; who expected that the Messias would deliver them from subjection to strangers, and re-establish them in their ancient liberty. The cross and passion had been a subject of scandal and fall to them. They say, we did hope; as if their hopes were now at an end. What increased their diffidence was, that Christ had promised to rise again the third day, and some of the women had said that he really had risen. But they expected as public and glorious a manifestation of his resurrection, as his death had been ignominious and known to the whole world. Behold, now this is already the third day since these things are passed: if he had wished to manifest his power, he should have done it already. Thus the disciples reason, as if the third day were already past, and as if it were certain that he was not risen again. So difficult a thing is it to believe what we very ardently wish! (Calmet)

Proprium hoc miseros sequitur vitum

Nunquam rebus credere lætis.

Ver. 30. The ancient Fathers think our Saviour consecrated, on this occasion, and administered the Eucharist to the two disciples. In the Acts of the Apostles, this same term, breaking of bread, is explained without difficulty of the Eucharist. St. Luke seems fond of this manner of expression, to signify that sacrament. (Calmet)