I
Investigate12
Guest
So I heard the Church became pacifist in the way it dealt with evil after Vatican II which was supposed to reform the religion to follow the original theology more strongly? Is this true that its what the theology says? I don’t mean to offend but I’m asking like how does this help us in achieving victory over evil in the world? I’ve liked and acknowledged the teachings but there is this like thing I want to enquire about.
I also heard somebody discussing Catholic ethics in an example of how it was preferable to sacrifice yourself to save an entire room rather than try to trick the evil person, set a trap for them or fight back and eliminate them to save both yourself and others.
So in a nutshell Zoroastrianism (Including the one that is spreading now) comes off as being like a ‘not strictly pacifist’ version of Catholicism but does not have these beliefs: Requirement of belief to be saved (Because only good is necessary), obligation to convert to the religion (Although maybe its morals should be followed in areas it rules), full recognition of Jesus as the messiah and radical pacifism when dealing with evil. It also holds belief in saints and angels like the Church does but which Islam rejects.
Here is where Zoroastrianism should differ from the Catholic religion in the way it handles evil
*It espouses good thoughts, words, righteousness and deeds, but does not oppose people using force to remove evil within reasonably necessary grounds or amounts. For example: If a terrorist tried to do to Zoroastrians what one did to the priest in France he would likely have been quickly mowed down on sight if the religion was still at its peak.
*It does not teach you to ‘turn the other cheek’ and tolerate evil in life, but rather to fight back if you can defeat it. It is preferable to fight back to try to defend goodness rather than be martyred or allowing evil to harm/remove you.
*In theory you can lie if its required to save lives according to answers by certain people who know the religion but it should be a last resort if no other option is available.
On Death Penalty
Some modern followers support life sentence and rehabilitation instead, but historically capital punishment has not been strictly opposed as a method if its proven to be necessary to bring justice and remove evil. There are people who still support it for the most grave and evil crimes of absolute darkness.
Details: Once upon a time putting to death an evildoer who committed a sin like murder (Deliberate killing of a human or dog/puppy) and other really bad sins was believed to not only lift society from the darkness they cause in the world, but could have merciful effects on their soul in reducing their Hell time if they agreed to it. According to the Persian or Sassanian Magi, the penalty of a sin considered serious like one that resulted in the murder of an innocent human or dog was death. It could not be atoned for in life.
Context here: Damnation is not indefinitely eternal in the Zoroastrian theology and eventually all souls will be saved, reunited with God.
I also heard somebody discussing Catholic ethics in an example of how it was preferable to sacrifice yourself to save an entire room rather than try to trick the evil person, set a trap for them or fight back and eliminate them to save both yourself and others.
So in a nutshell Zoroastrianism (Including the one that is spreading now) comes off as being like a ‘not strictly pacifist’ version of Catholicism but does not have these beliefs: Requirement of belief to be saved (Because only good is necessary), obligation to convert to the religion (Although maybe its morals should be followed in areas it rules), full recognition of Jesus as the messiah and radical pacifism when dealing with evil. It also holds belief in saints and angels like the Church does but which Islam rejects.
Here is where Zoroastrianism should differ from the Catholic religion in the way it handles evil
*It espouses good thoughts, words, righteousness and deeds, but does not oppose people using force to remove evil within reasonably necessary grounds or amounts. For example: If a terrorist tried to do to Zoroastrians what one did to the priest in France he would likely have been quickly mowed down on sight if the religion was still at its peak.
*It does not teach you to ‘turn the other cheek’ and tolerate evil in life, but rather to fight back if you can defeat it. It is preferable to fight back to try to defend goodness rather than be martyred or allowing evil to harm/remove you.
*In theory you can lie if its required to save lives according to answers by certain people who know the religion but it should be a last resort if no other option is available.
On Death Penalty
Some modern followers support life sentence and rehabilitation instead, but historically capital punishment has not been strictly opposed as a method if its proven to be necessary to bring justice and remove evil. There are people who still support it for the most grave and evil crimes of absolute darkness.
Details: Once upon a time putting to death an evildoer who committed a sin like murder (Deliberate killing of a human or dog/puppy) and other really bad sins was believed to not only lift society from the darkness they cause in the world, but could have merciful effects on their soul in reducing their Hell time if they agreed to it. According to the Persian or Sassanian Magi, the penalty of a sin considered serious like one that resulted in the murder of an innocent human or dog was death. It could not be atoned for in life.
Context here: Damnation is not indefinitely eternal in the Zoroastrian theology and eventually all souls will be saved, reunited with God.
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