Confession is good for the soul

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“Why do I have to confess my sins to a priest when I can go to God directly?”

“Confessing sins to a priest is putting a man between me and Christ, who is the only mediator.”

“No mortal man shall come between me and my God.”

How many times have we Catholics heard words like these from the lips of our separated brethren? In this thread I will endeavor to show that the Catholic Sacrament of Confession (now usually known as Reconciliation; it also used to be known as the Sacrament of Penance) is Biblical as well as wholesome.

The main objection Protestants have to this sacrament is that they claim it places a mere human between a Christian and God. However, if we look in the Bible, we can see that God often uses men and women to speak to people. In the Old Testament, God used Moses to lead the Israelites out of Egypt and to teach them how they were to act and worship. God also used the prophets to speak to the Jews in order to correct their errors and lead them back to Him. 1 Timothy 2:5 tells us that “There is one God, and one mediator between God and men, the man Jesus Christ.” This is true: no one else can do for us what Christ did on the cross. However, we can see in the Gospels that Jesus Christ gave his authority to the Apostles to preach and teach in his name. Additionally, we are a mediator between man and God whenever we share the Good News with someone, or when we pray for someone. So, the Protestant position is itself unbiblical.

Scripture tells us more with regard to confession. In the Old Testament, when a Jew brought an animal to the temple as a sin offering, under certain circumstances he was to “confess his sin” to the priest (Leviticus 5:5). In John 20:23, Jesus tells the Apostles, “Whose sins you forgive are forgiven them, whose sins you retain are retained.” How were the Apostles to forgive or retain a sin unless they knew what it was? Acts 19:18 tells us that in Ephesus “Many of those who had become believers came forward and openly acknowledged their former practices.” James 5:15 is more explicit: “Therefore, confess your sins to one another and pray for one another that you might be healed (Hmmm… :hmmm: I wonder how many “Bible-only” Christians actually practice the first part of that passage).

Continued…
 
Continued from first post…

The Benefits of Confession

I think that one of the primary benefits of confession can be demonstrated by the following two anecdotes:
  • Many years ago I was listening to an Evangelical Protestant radio station, and on one program I heard the minister say that the hardest thing for people to realize is that God can forgive them.
  • I heard a story about a little girl who was afraid of the dark. Her parents told her that God would be with her. She replied, “I know, but I want someone with arms.”
I think this illustrates the main beauty of confession: Through the ‘arms’ of the priest, the penitent is told that he is indeed forgiven and that God loves him, which is something I think that many people are crying out for today.

There is another benefit to confessing to a priest. Yes, we can confess our sins directly to God, but are we being totally honest with Him and ourselves? Many times we have sins we are particularly found of and don’t wish to give up (I know this from personal experience), and in our prayers with God we can ‘play games’ with Him, by denying the seriousness of the sin or by telling ourselves it isn’t really a sin. However, in the confessional the priest can see through our smokescreens and get to the heart of the matter. As Reverend John A. O’Brien says in The Faith of Millions:

“Sermons, lectures, exhortations, books, are all too general. Confession alone comes to close grips with the reins of conduct in each individual, and pulls the reins so strongly that no individual can be insensitive to its tugging or mistake the direction of its guidance. In public sermons, to employ a military phrase, the fire is at random, it may hit or miss; but in the confessional it is a dead shot – right to the heart of the penitent.”

On the other hand, many people may suffer from scrupulosity and may obsess over things that are not really sins at all. A good confessor can be invaluable in helping people afflicted with this.

CONCLUSION

G.K. Chesterton once wrote that what the Protestants threw out of their churches, the modern world eventually reintroduced because they couldn’t live without them. This, I think, in part, is the reason for the rise of psychiatry in modern life. While it can certainly be useful in helping people with genuine mental problems (as C.S. Lewis wrote, psychoanalysis can improve the raw material that a person has for making choices, but cannot effect the free choices they make), it cannot do what most people today are crying out for: Forgiveness.

 
And a psichiatrist will not absolve of yor sins. In fact some will tell you to keep sinning and feel good agout it.
 
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