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Lenard_Anders_J
Guest
Why is the precedure of Confession done the way it is done.
It’s clearly mandated in scripture. For example, John 20,20-23:Why is the precedure of Confession done the way it is done.
Why must Catholic members go inside a booth.Why is the precedure of Confession done the way it is done.
For privacy. When you confess your sins, you talk about things you aren’t proud of, and wouldn’t want to read in the headlines of tomorrow’s paper.Why must Catholic members go inside a booth.
Hi Lenard Anders,Why is the precedure of Confession done the way it is done.
Edwin, why do you ask this question when you know the answer as well as any Catholic?Hi Lenard Anders,
Good question Lenard.
Suppose confession went like this.
If you sinned against someone ( say you had a sustained bad thought about that person) you went to that person, confessed your sin to them and asked them for their forgiveness.
For sins not involving any person in particular you confessed to God. ( He is alive and He does hear. When the priest is in the box I suppose you can’t see him either if that is what you wish.) Why is the priest better than God for those sins?
Walk in love,
edwinG
The priest is NOT “better than God” for those sins.Hi Lenard Anders,
Good question Lenard.
Suppose confession went like this.
If you sinned against someone ( say you had a sustained bad thought about that person) you went to that person, confessed your sin to them and asked them for their forgiveness.
For sins not involving any person in particular you confessed to God. ( He is alive and He does hear. When the priest is in the box I suppose you can’t see him either if that is what you wish.) Why is the priest better than God for those sins?
Walk in love,
edwinG
Why must Catholic members go inside a booth.
The Catholic view of Confession, and the special place of priests as ministers of the Sacrament, comes from John 20:23 – Jesus breathes on the 10 assembled disciples – and says “receive the Holy Spirit; whose sins you forgive, they are forgiven; whose sins you retain, they are retained.” Further affirmation comes in the promise to Peter in Mt. 16 that he will receive the Keys to bind and loose in heaven and earth. This is not a general donation to everyone.Doesn’t this appy to every Christian? Tim
The Catholic view of Confession, and the special place of priests as ministers of the Sacrament, comes from John 20:23 – Jesus breathes on the 10 assembled disciples – and says “receive the Holy Spirit; whose sins you forgive, they are forgiven; whose sins you retain, they are retained.” Further affirmation comes in the promise to Peter in Mt. 16 that he will receive the Keys to bind and loose in heaven and earth. This is not a general donation to everyone.
Catholics embrace with enthusiasm the passages you quote from James. And there was a time in the early Church when confessions were made publicly before the entire congregation – although always, apparently, in the presence of the priest (elder = presbyter, which etymologically = priest). It did not take long for this practice to be modified to a more practical and private forum, to the priest alone. (And aren’t we glad about THAT!)
You have given me something to think about in mentioning the gifts which apply to the whole Church. This relates to what we call the priesthood of all believers. The particular priesthood of Holy Orders is a particular charism. Here is a paragraph from the Catechism of the Catholic Church which describes the difference.
Because Edwin has nothing else to do with his time there north of Bangkok and because the Buddhists and Moslems regularly put him in his place.Edwin, why do you ask this question when you know the answer as well as any Catholic?
The Priest is not “better than God.” Do we not confess to God during Confession to a Priest? You don’t think God leaves the room do you? And it is “better” because it is the preferential means Jesus has given to us through his Church to approach his mercy. Paul describes this ministry:
God . . through Christ reconciled us to himself and gave us the ministry of reconciliation. (2 Cor. 5:18)