Confused by simony

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Nelka

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Giving money to a priest for a Mass intention (I always thought it went to the church).

If he says “I want £10”, how is that not the same as selling a blessing?

I know, I am looking at it wrong but it is confusing.

Also, if my house is blessed, how do I sell it without being in simony the same as selling a blessed rosary?
 
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If he says “I want £10”, how is that not the same as selling a blessing?
Because he doesn’t say that. There’s a recommended donation, but there’s no obligation - it isn’t a price.
Also, if my house is blessed, how do I sell it without being in simony the same as selling a blessed rosary?
Any item that is blessed may be sold for the value of the item, but no additional amount should be charged for the blessing. Besides, the blessing is gone once the item is sold.
 
Giving money to a priest for a Mass intention (I always thought it went to the church).
The offering for a mass intention goes to the priest if it is his first mass of the day, except on Christmas when he may retain 3 mass offerings. If a priest says more than one mass in a day, the second offering is directed wherever the diocese has set the policy. In our diocese it goes to support the priests’ retirement fund. If a priest receives more offerings than he can say in 1 year, the excess are turned over to our diocesan mission offices and given to mission priests to say to help support them.

As the bible says, “the laborer is worth his wages”. The offering you make when you ask for a specific mass intention is a thank you to the priest for saying your intention.

Ten dollars in the US is customary, and it looks like 10 pounds or 10 euro are also common. In some places, such as 3rd world counties, I am sure the customary offering is much less. And may not be money-- it may be food or something like that.

Offerings are governed per canon law, and if you ask for a mass to be said and cannot afford to give or choose not to give an offering, the priest should accept it and say the mass (if he isn’t already obligated for the next year’s worth of masses).

Now, offerings on the occasion of sacraments and funerals are different. In some places the priest receives those. In my diocese those go to the works of charity fund of the parish. There are customary amounts set by the ecclesial province. And, they are suggested, not required.
If he says “I want £10”, how is that not the same as selling a blessing?
If a priest worded it like that, it’s a poor choice of words and does give a wrong impression.
I know, I am looking at it wrong but it is confusing.
It’s a thank you and a token offering for the priest saying your intention as the principle intention of the mass. If you don’t want to make an offering, you can always offer the intention at any mass you attend yourself during your prayer time.
Also, if my house is blessed, how do I sell it without being in simony the same as selling a blessed rosary?
A person can sell a blessed object. When they do, it loses its blessing. It isn’t simony.

If a person sells a blessed object for the blessing, or charges more because of the blessing, that is simony.

For example:

House blessed by Pope Francis:

Valued at $200K, sell for $220K because of bidding war on house-- fine.

Valued at $200K sell for $300K because you advertised it as having been blessed by Pope Francis and the $100K profit is because of the blessing - not ok, simony.

Selling rosary that has been blessed for $10 - fine.
Selling rosary that has been blessed for $10 + $20 for the blessing - not OK.
 
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Here are the canons, i tried to add to my other post, but it exceeded the character limit:

Here are the canons:

Can. 945 §1. In accord with the approved practice of the Church, any priest celebrating or concelebrating is permitted to receive an offering to apply the Mass for a specific intention.

§2. It is recommended earnestly to priests that they celebrate Mass for the intention of the Christian faithful, especially the needy, even if they have not received an offering.

Can. 946 The Christian faithful who give an offering to apply the Mass for their intention contribute to the good of the Church and by that offering share its concern to support its ministers and works.

Can. 947 Any appearance of tracking or trading is to be excluded entirely from the offering for Masses.

Can. 948 Separate Masses are to be applied for the intentions of those for whom a single offering, although small, has been given and accepted.

Can. 949 A person obliged to celebrate and apply Mass for the intention of those who gave an offering is bound by the obligation even if the offerings received have been lost through no fault of his own.

Can. 950 If a sum of money is offered for the application of Masses without an indication of the number of Masses to be celebrated, the number is to be computed on the basis of the offering established in the place where the donor resides, unless the intention of the donor must be presumed legitimately to have been different.

Can. 951 §1. A priest who celebrates several Masses on the same day can apply each to the intention for which the offering was given, but subject to the rule that, except on Christmas, he is to keep the offering for only one Mass and transfer the others to the purposes prescribed by the ordinary, while allowing for some recompense by reason of an extrinsic title.

§2. A priest who concelebrates a second Mass on the same day cannot accept an offering for it under any title.
 
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