Consecration at Mass

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I have a question concerning the homily by Fr. Serpa today at the EWTN Mass. He related how he took a group of adults studying to become Catholics into the sanctuary and went through the Mass. After he said the words of the consecration, he stated that no consecration had taken place because he did not have the intention.

Should every Mass have a consecration?

Thank you, Joel Fago
 
I have a question concerning the homily by Fr. Serpa today at the EWTN Mass. He related how he took a group of adults studying to become Catholics into the sanctuary and went through the Mass. After he said the words of the consecration, he stated that no consecration had taken place because he did not have the intention.

Should every Mass have a consecration?

Thank you, Joel Fago
The point is he wasn’t saying Mass - simply explaining it and reviewing with them the texts and rubrics.

However, every Mass has a consecration.
 
If Fr. Serpa were not saying Mass, then that is the reason there was no Consecration; not, as he said, that he did not have the intention.
 
If every Mass has a Consecration, what about a Mass in which the priest does not have the “intention?”
 
I agree. If a priest does have the “intention,” it does not occur.

Don’t you agree if a priest “wasn’t saying Mass - simply explaining it,” it does not make any difference whether he had the “intention” or not?
 
I agree. If a priest does have the “intention,” it does not occur.

Don’t you agree if a priest “wasn’t saying Mass - simply explaining it,” it does not make any difference whether he had the “intention” or not?
?? I don’t think you said that right.
 
Don’t you agree if a priest “wasn’t saying Mass - simply explaining it,” it does not make any difference whether he had the “intention” or not?

?? I don’t think you said that right.

How would you say it?

Doesn’t “intention” refer to the validity of the Consecration?
 
Don’t you agree if a priest “wasn’t saying Mass - simply explaining it,” it does not make any difference whether he had the “intention” or not?

?? I don’t think you said that right.

How would you say it?

Doesn’t “intention” refer to the validity of the Consecration?
"I agree. If a priest does have the “intention,” it does not occur. "

It should be: I agree. If a priest does NOT have the “intention,” it does not occur. OR I agree. If a priest does have the “intention,” it does occur. But only when he is actually saying Mass. Canon Law prohibits the Consecration outside of Mass or only consecrating one element without the other.
 
Therefore, Fr. Serpa should have said that no Consecration occurred because it was outside of Mass, instead of that he did not have the intention.
 
Perhaps he assumed that everyone understood that this was occuring outside of Mass. With the information you gave, that seems like a safe assumption to me. Especially in view of who (in the chapel) he was addressing. I doubt the regulars at this daily Mass would be confused by his comments.

I may catch the late night rerun of the Mass to listen, but I suspect his comments were appropriate.
 
Therefore, Fr. Serpa should have said that no Consecration occurred because it was outside of Mass, instead of that he did not have the intention.
My understanding is that consecration does occur when valid form, matter, and intent are present, even if the circumstances (outside a mass) are illicit.
 
My understanding is that consecration does occur when valid form, matter, and intent are present, even if the circumstances (outside a mass) are illicit.
That is my understanding and my (amature) reading of Canon Law as well
Can. 927 It is absolutely wrong, even in urgent and extreme necessity, to consecrate one element without the other, or even to consecrate both outside the eucharistic celebration.
tee
 
I have a question concerning the homily by Fr. Serpa today at the EWTN Mass. He related how he took a group of adults studying to become Catholics into the sanctuary and went through the Mass. After he said the words of the consecration, he stated that no consecration had taken place because he did not have the intention.

Should every Mass have a consecration?

Thank you, Joel Fago
he explained in detail that he was not celebrating Mass, but that he was going through in order the prayers and actions of the Mass for their instruction. yes every Mass must have a consecration or it is not a Mass. I hope you taped the show so you can watch it again, you will see that he clearly and properly explained the situation.
 
Quote:
Can. 927 It is absolutely wrong, even in urgent and extreme necessity, to consecrate one element without the other, or even to consecrate both outside the eucharistic celebration.

In the “General Instruction of the Roman Missal, C. Liturgy of the Eucharist,” No. 48, 2., “In the eucharistic prayer…the gifts of bread and wine become the body and blood of Christ.” Can. 918 states, "The Eucharistic prayer may never be said in Comunion services outside Mass.

Therefore, doesn’t it stand to reason that Consecration takes place only during the Eucharistic prayer which is said during Mass?
 
Quote:
Can. 927 It is absolutely wrong, even in urgent and extreme necessity, to consecrate one element without the other, or even to consecrate both outside the eucharistic celebration.

In the “General Instruction of the Roman Missal, C. Liturgy of the Eucharist,” No. 48, 2., “In the eucharistic prayer…the gifts of bread and wine become the body and blood of Christ.” Can. 918 states, "The Eucharistic prayer may never be said in Comunion services outside Mass.

Therefore, doesn’t it stand to reason that Consecration takes place only during the Eucharistic prayer which is said during Mass?
NB that Canon 927 does not say it is “wrong … to attempt to consecrate” outside the eucharstic celebration – It says it is wrong to do so.

From this I infer that consecration only *licitly *takes place during the Eucharistic prayer which is said during Mass

tee
 
<<If every Mass has a Consecration, what about a Mass in which the priest does not have the “intention?”>>

My understanding is that intention is presumed in the absence of evidence to the contrary, such as the Priest publicly saying he had no intention in this case.
 
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