Contraception question...again

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I think it might depend - I believe from reading history that in the past children were put to work at young ages and often sent out to work or be trained elsewhere, such as in a profession. In some ways maybe it was common b/c families lived together/near each other and if one family was overwhelmed, others may have pitched in and basically raised the child (if there was family support). There are places where it’s the tradition to send kids away to boarding school at very young ages although I think parents who do that tend to be wealthy and have fewer kids. and I know that in some cases, family members have probably throughout history tried to step in when they were concerned about a child’s well-being if it was a relative’s child, and formally or informally gotten custody.

One thing we really don’t have now is the strong preference for male children that many people used to have for inheritance/status/family support reasons. This is true in the West anyway. Before this it may have happened that families who had ‘too many’ girls but didn’t want to harm them gave one or more up.

Children with disabilities have often been abandoned, unfortunately, and were lucky if adopted.

So there is precedent for married couples ‘giving away’ their own kids - how often that happened I have no idea. However, if you go into marriage saying you want to follow the rules and if you get pregnant, you will give the child up - I have a hard time seeing a priest agree with that. Pregnancy imposes physical tasks on the woman no matter how easy it is and adoption is a wonderful thing but to bring a child into the world knowing you will give him/her up b/c you don’t want to use birth control - I just don’t see why a couple would put themselves through that. I would imagine a priest asking, why is this rule - not to use birth control - so important that a couple would override their own desire not to have kids? b/c I think that’s a conflict that would need discussion.

I can’t give answers but can only raise questions.

Also a lot of people start a pregnancy thinking they will choose adoption and then choose to raise the child - if the couple is conflicted about that, it could be difficult.

This is a teaching I struggle with also and as I said, some people on CAF ask why non-religious people agonize about it but I was raised devout and it is an issue of following ideals, or not.
 
I have never quite understood why NFP is so widely accepted as an acceptable form of birth control.
**The reasons had been adequetely explained and articulated in this thread by now. Some form of NFP or another has been has been given sanction by the Vatican since 1853, due to the advances and knowledge of biology in the last 2 centuries./**FONT]
This seems to be a fairly recent decision by the Church. This is definietly as teaching that we saw in the early church. The Church Fathers have spoken out against having sexual intercourse in such a manner that procreation is avoided. If you are purosefully avoiding conception, how is that open to life? Especially when people gives the statistics for NFP and tout the success (or rather failure rate) rate of avoiding conception. I have seen Catholic sources say that NFP is 99.6% effective, higher effective rate than condoms!
Rate of effectiveness or not is irrelevent as to whether something is a sin or not, as has been explained in these posts./B]
Yet we are supposed to believe that NFP is open to life with such high rates of preventing life?

“But I wonder why he the heretic Jovinianus set Judah and Tamar before us for an example, unless perchance even harlots give him pleasure; or Onan, who was slain because he grudged his brother his seed. Does he imagine that we approve of any sexual intercourse except for the procreation of children?” Jerome, Against Jovinian 1:19, (AD 393)

“To have coitus other than to procreate children is to do injury to nature” Clement of Alexandria, The Instructor of Children 2:10:95:3 (AD 191)

“They [certain Egyptian heretics] exercise genital acts, yet prevent the conceiving of children. Not in order to produce offspring, but to satisfy lust, are they eager for corruption” Epiphanius, Medicine Chest Against Heresies 26:5:2 (AD 375)

“This proves that you [Manicheans] approve of having a wife, not for the procreation of children, but for the gratification of passion. In marriage, as the marriage law declares, the man and woman come together for the procreation of children. Therefore, whoever makes the procreation of children a greater sin than copulation, forbids marriage and makes the woman not a wife but a mistress, who for some gifts presented to her is joined to the man to gratify his passion” Austine, The Morals of the Manichees 18:65 (AD 388).

However the Catholic Church never stated officially(solem pronouncement, church council, or encylical) or unequivocally that couples having sex during periods of natural infertility or after child-bearing years is a sin.
 
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