Contradiction in O.T.?

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Hello out there. I’m hoping someone can answer the seeming contradiction in Deuteronomy 28, 63 where it says, "“Just as the Lord once took delight in making you grow and prosper, so will he now take delight in ruining and destroying you,” and Ezekiel 18, 23 where it says “Do I indeed derive any pleasure from the death of the wicked?”
 
While I do not have a full answer I can tell you this…

When we read the bible we must read it trough the lens of the Cross.

For example: the Jews expected a King and Ruler with a strong fist, but Jesus conquered with love. Start there.
 
Scott D

You asked if . . . .
. . . someone can answer the seeming contradiction in Deuteronomy 28, 63 where it says, "“Just as the Lord once took delight in making you grow and prosper, so will he now take delight in ruining and destroying you,” and Ezekiel 18, 23 where it says “Do I indeed derive any pleasure from the death of the wicked?”
Recall there are two kinds of “life”.

Physical life and spiritual life.

Adam and Eve were told in the day they eat of the forbidden fruit, they will die.

This is an example of falling out of the grace that they had. They died. They died a spiritual death.

(Yes because of that, they died a physical death later too, but immediately when partaking of the forbidden fruit they underwent a death even before a physical death)

Two Types of Life and Death
  • Physical life and death.
  • Spiritual life and death.
WHY would God take delight in our physical sufferings?

Only if it helps us. Since God always wills the good, the only explanation that makes sense is in the “ruining and destroying” (in Deuteronomy 28) of the Israelites is that they would be better off in an eternal and spiritual sense.

God tells us the same thing as Christians today.

JOHN 15:1-2 1 "I am the true vine, and my Father is the vinedresser. 2 Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.

In this suffering we are being united to Christ on Calvary through Baptism (see Romans 6:3-6 and Romans 8:17) so we can be united to Him in Resurrection (if we don’t reject this grace).

Our suffering on our own has no positive meaning apart from grace. Yet Jesus’ work provides that grace (Jesus’ work transcends time – see Revelation 13:8 for example. That’s why the Old Testament people had hope).

And this suffering can be used for good. The Apostles knew this as they were beaten by the Sanhedrin “for the name” (of Jesus).

ACTS 5:40-41 40 So they took his advice, and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. 41 Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name.

Deuteronomy 28 is earthly in context.

The no “pleasure” concerning the death of the wicked in Ezekiel 18 has to do with eternal life and death.

If we prosper from physical suffering shouldn’t we think of the end as “good” and delight in it ourselves (read the lives of the Saints. How do they often react to earthly suffering)?

Suffering by itself would not be a good”. But because of grace, physical (or in the case of purgatory spiritual) temporal suffering can be turned into a “good”.

This is the suffering the Apostles delighted in. This is the suffering that the Saints delighted/delight in. This is the suffering that God delights in.

A suffering that prunes and helps us turn to God is a suffering that in the eternal realm, yields good things.

But a falling from grace, eternal death, a willful rejection of God, God does not delight in.

I hope this helps.

God bless.

Cathoholic

More details if interested - on the next post
 
Continued from last post . . .

Deuteronomy 28:63 is an earthly context. Just as the Lord took delight in aiding the Israelites in an earthly sense, if they reject Him, God will delight in an earthly turmoil for them (that will bring them to repentance for the good of their soul).

DEUTERONOMY 28:1, 62-64 1 "And if you obey the voice of the LORD your God, being careful to do all his commandments which I command you this day, the LORD your God will set you high above all the nations of the earth. . . . 62 Whereas you were as the stars of heaven for multitude, you shall be left few in number; because you did not obey the voice of the LORD your God. 63 And as the LORD took delight in doing you good and multiplying you, so the LORD will take delight in bringing ruin upon you and destroying you; and you shall be plucked off the land which you are entering to take possession of it. 64 And the LORD will scatter you among all peoples, from one end of the earth to the other; and there you shall serve other gods, of wood and stone, which neither you nor your fathers have known.

The citation from Ezekiel is NOT an earthly context. The reference in Ezekiel pertains to judgement. It pertains to judgement at the end of our lives and eternal life and death in the context of repentance. Yes the repentance takes place in this life but has effects of that repentance concerns our eternal life.

EZEKIEL 18:21-24, 31-32 21 “But if a wicked man turns away from all his sins which he has committed and keeps all my statutes and does what is lawful and right, he shall surely live; he shall not die. 22 None of the transgressions which he has committed shall be remembered against him; for the righteousness which he has done he shall live. 23 Have I any pleasure in the death of the wicked, says the Lord GOD, and not rather that he should turn from his way and live? 24 But when a righteous man turns away from his righteousness and commits iniquity and does the same abominable things that the wicked man does, shall he live? None of the righteous deeds which he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, he shall die. . . . . 31 Cast away from you all the transgressions which you have committed against me, and get yourselves a new heart and a new spirit! Why will you die, O house of Israel? 32 For I have no pleasure in the death of any one, says the Lord GOD; so turn, and live.”
 
Hello out there. I’m hoping someone can answer the seeming contradiction in Deuteronomy 28, 63 where it says, "“Just as the Lord once took delight in making you grow and prosper, so will he now take delight in ruining and destroying you,” and Ezekiel 18, 23 where it says “Do I indeed derive any pleasure from the death of the wicked?”
You are dealing with what is known as “idiom” in both these verses.

An idiom is an expression, generally unique to a culture or language, that is figurative and employs a convention that usually does not easily translate outside of that culture or language.

The convention being employed here is a figure of speech idiom. In pre-Second Temple Hebrew, God was often spoken of as providentially responsible for all good and evil. If anything occurred in history, good or bad, it happened at the “pleasure” of God.

This is a very old-fashioned Hebrew way of speaking that was abandoned after the Babylonian deportation. As the economy of salvation unfolded through Jewish history, the Jews began to attribute evil to other sources like humanity and the devil and demons, still recognizing that only due to God’s allowance did evil continue but not a direct result from the hand of the Almighty.

Therefore you will read that God “delights” to bring punishment and destruction upon the disobedient in the Pentateuch, but it changes as you read the prophets and get closer to the Babylonian deportation, with the blame for destruction falling not to God but upon the sinners who bring this evil upon themselves (and/or others).

Eventually things changed and in the New Testament and Jewish writings of the Second Temple you see the theology of today that evil does not come from God, nor does God take pleasure in it.

But you have to read the older passages with the mindset of the vocabulary and limited theological grasp the writers had. The fullness of salvation was not understood immediately and at all times, even by the prophets.
 
The Bible tells us God is slow to anger, but when He is anger He is zealous to deal out punishment, but God does not want to have to come to that point. You can say that God is pleased in a sense (also the two passage use different words) that justice is done (rather than let an unrepentant sinner go free) and “evil is purged” from the land, yet He is not pleased that this situation had to occur. God would rather none of this happened. The issue is mercy and justice.
 
Thanks everyone. That helps a lot, especially the spiritual vs. earthly death.
 
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