B
Blackbog
Guest
A week ago, at a Catholic book-and-gift store, I bought a cheap silver cross on a black rope to hang on my rear-view mirror. (I have never been a big fan of fuzzy dice.) That Sunday, the pastor of my parish wrote in his weekly bulletin that he did not like crosses without the body of Christ on them. He explained in his letter that it was a Protestant tradition to have a cross without the corpus, and Catholics should have crucifixes.
I took the weekly bulletin in spirit, rather than literalistically. I already knew that many Protestants don’t like the crucifix, because they don’t believe in worshipping idols or maybe it’s just an aesthetic preference. And I know that it’s good to have a crucifix in the home and other places you may frequent, because it serves as a more effective reminder of Christ’s suffering. However I feel almost certain that the cross, just the geometric symbol, would have seen use among Christians prior to the Reformation some 1500 years after the Church was founded. I find it hard to swallow that Protestants have a monopoly on the cross, so I have not taken my cross down.
Tell me where I’m wrong?
I took the weekly bulletin in spirit, rather than literalistically. I already knew that many Protestants don’t like the crucifix, because they don’t believe in worshipping idols or maybe it’s just an aesthetic preference. And I know that it’s good to have a crucifix in the home and other places you may frequent, because it serves as a more effective reminder of Christ’s suffering. However I feel almost certain that the cross, just the geometric symbol, would have seen use among Christians prior to the Reformation some 1500 years after the Church was founded. I find it hard to swallow that Protestants have a monopoly on the cross, so I have not taken my cross down.
Tell me where I’m wrong?