Someone asked me about the council of Toulouse which addressed the Albigensian heresy and made the charge that the Church banned people from reading the bible.
I know that they wanted to stamp out heretical bibles, but i’m trying to form a cohesive answer to him.
Can someone give me some insight about this.
Evidence:
The Bible was placed on Rome’s Index of Forbidden Books list by the Council of Toulouse/Toledo in the year 1229. It remained there until the index was discontinued at Vatican Council II. Anyone reading or owning a ‘forbidden’ book was anathematized, or cursed and remanded to hell for doing so.
Cannon 14 from the Council of Toulouse says that the Roman Catholic Church:
“Forbids the laity to have in their possession any copy of the books of the Old and New Testament… and most strictly forbids these works in the vulgar tongue.”
Roman Catholic apologist Karl Keating confirms this fact when he writes that, “the bishops at Toulouse restricted the use of the Bible until the [Albigensian] heresy was ended.” (Page 45, Catholicism and Fundamentalism, by Karl Keating). The peculiar thing is that the Bible remained on the Index of Forbidden Books for another 730 years.
Still More Evidence. This teaching was confirmed at the Council of Trent (Session IV, April 8, 1546 Decree Concerning the Canonical Scriptures). The Council of Trent went further, stating that anyone who dared study Scriptures on their own must “be punished with the penalties by law established.” With incredible audacity, the Council of Trent went so far as to forbid even the printing of and sale of the Bible! Anyone daring to violate this decree was anathematized, or cursed and damned to Hell for it. (Dogmatic Cannons and Decrees of the Council of Trent…, pages 11-13; Copyright 1977, 1912, with Imprimatur and Nihil Obstat. Tan Books and Publishers, P.O. Box 424, Rockford, IL 61105)
Still More Evidence Liguori, the most respected of Cannon Lawyers in the Roman Catholic Church, wrote that, “The Scriptures and books of Controversy may not be permitted in the vulgar tongue, as also they cannot be read without permission.”
And Yet Even More Evidence Pope Clement XI (1713), in his bull Unigenitus, wrote that “We strictly forbid them [the laity] to have the books of the Old and New Testament in the vulgar tongue.”
Code:
* FACT 2: Since Vatican Council II (1965) The Roman Catholic Church now permits her people to read the Bible, and even offers an 'indulgence' of three hundred days off of Purgatory time for doing, if they read in for at least fifteen minutes at one sitting. (The Holy Bible, Douay-Confraternity version Title Page overleaf.)
* FACT 3: Vatican Council II confirmed all pronouncements of the Council of Trent, which, as we see above, forbade the Bible to the people.
If you would like the source for the above; then send a PM…only because I do not want to post a non-Catholic site and risk violating the forum rules. Thanks for you understanding.
Forbidding the Bible to the people
“In early times the Bible was read freely by the lay people…New dangers came in during the Middle Ages…To meet those evils, the Council of Toulouse (1229) and Tarragona (1234) forbade the laity to read the vernacular translations of the Bible. Pius IV required bishops to refuse lay persons leave to read even Catholic versions of Scripture unless their confessors or parish priests judged that such reading was likely to prove beneficial.” (Addis and Arnold, Catholic Dictionary, The Catholic Publications Society Co., N.Y., 1887, p. 82).
“In early times, the Bible was read freely by the lay people, and the Fathers constantly encourage them to do so, although they also insist on the obscurity of the sacred text. No prohibitions were issued against the popular reading of the Bible. New dangers came during the middle ages. When the heresy of the Albigenses arose there was a danger from corrupt translations, and also from the fact that the heretics tried to make the faithful judge the Church by their own interpretation of the Bible. To meet these evils, the Council of Toulouse (1229) and Tarragona (1234) forbade the laity to read the vernacular translations of the Bible. Pius IV required the bishops to refuse lay persons leave to read even Catholic versions of the Scripture, unless their confessors or parish priests judged that such readings was likely to prove beneficial.” (Shea John Gilmary Ed, The Catholic Educator: A Library of Catholic Devotion and Instruction, New York, Peter J. Ryan, p 61).
Council of Toulouse, 1229, Canon 14: “We prohibit the permission of the books of the Old and New Testament to laymen, except perhaps they might desire to have the Psalter, or some Breviary for the divine service, or the Hours of the blessed Virgin Mary, for devotion; expressly forbidding their having the other parts of the Bible translated into the vulgar tongue” (Pierre Allix, Ecclesiastical History of Ancient Churches of the Albigenses, published in Oxford at the Clarendon Press in 1821, reprinted in USA in 1989 by Church History Research & Archives, P.O. Box 38, Dayton Ohio, 45449, p. 213).
Council of Trent: Rules on Prohibited Books, approved by Pope Pius IV, 1564: “Since it is clear from experience that if the Sacred Books are permitted everywhere and without discrimination in the vernacular, there will by reason of the boldness of men arise therefrom more harm than good, the matter is in this respect left to the judgment of the bishop or inquisitor, who may with the advice of the pastor or confessor permit the reading of the Sacred Books translated into the vernacular by Catholic authors to those who they know will derive from such reading no harm but rather an increase of faith and piety, which permission they must have in writing. Those, however, who presume to read or possess them without such permission may not receive absolution from their sins till they have handed them over to the ordinary. Bookdealers who sell or in any other way supply Bibles written in the vernacular to anyone who has not this permission, shall lose the price of the books, which is to be applied by the bishop to pious purposes, and in keeping with the nature of the crime they shall be subject to other penalties which are left to the judgment of the same bishop. Regulars who have not the permission of their superiors may not read or purchase them.” [back]
Copyright Dr Joe Mizzi. Permission to copy and distribute this article without textual changes.