The devil quoted scriptures, What does that tell you.
Alright, look, I’ll break down for you why you’re getting the reaction you’re getting.
I
(1) Your basic premise is “The Bible is the only and sufficient rule of faith.”
(2) But the Bible, functionally speaking, is just another book on the shelf–paper with ink stains–until it is read and interpreted. Any text is actualized as communication only in reading and interpreting.
So by the very nature of using a written text the premise is really (and cannot be other than) SS means:
my interpretation of the Bible alone here in 2013 is the only and sufficient rule of faith. Call this SS.
(3) The CC believed, lived, and taught that God’s word was handed on through Scripture, and Tradition, and the Church (STC) for 1500 yrs prior to the Reformation protest against this principle.
(4) The NT authors themselves teach and portray STC.
(5) So show us why is one rationally compelled to abandon STC and adopt the newer Reformation teaching of SS? Where’s the proof for this principle? So far all you’ve given is that the teaching of the CC differs from the results of your interpretation of the Bible alone here in 2013 on certain subjects. And that is arguing in a circle.
II
(1) The CC maintains that the act of faith in Jesus Christ given by grace includes in its essence belief in the teaching of Jesus Christ.
(2) So what did Jesus teach? As a sample . . .
Now someone approached him and said, “Teacher, what good must I do to gain eternal life?” He answered him, “Why do you ask me about the good? There is only One who is good. If you wish to enter into life, keep the commandments.”
(Mt 19:16-17; see //s in Mk 10:17-19; Lk 18:18-20)
“Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear his voice and will come out, those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation.”
(Jn 5:28-29)
(3) Consider this thought experiment. Is it possible for one to believe and trust in Christ as their Lord and Savior and at the same time deliberately intend NOT to abide by the moral teachings of Christ and not to repent of infractions of them in the past? In other words at the same time one is saying I believe Jesus is my Savior they are also saying I will never try to live as you want me to live, I will not do or avoid a single thing, Lord, you command; nor am I sorry for times I did not follow Your teaching. Would that be true faith?
(4) RE works, any reading of St. Paul
as a whole makes it abundantly clear he is talking to (a) Jews; (b) Judaizers (of Acts and Galatians) who demanded for salvation Christians must also follow the Mosaic Law–be observant Jews–, and (c) pagans of Romans 1-3 who thought they could be saved by faithless, graceless works of virtue that may correspond to the 10 Comm. To (a) and (b) he points out that since God’s plan is now fully revealed in Christ, Judaism and the works of the Jewish Law are superseded by and “obsolete” (Rm 7:6, cf. Heb 8:13). To (c), even though they may have the law written in their hearts, they still do not fulfill it perfectly (Rom 2:12-16). To both he points out that we are saved apart from works of the Law by faith in Christ. *
But nowhere does Paul separate choosing to live and act the way God wants from the essence of faith or salvation. He in fact warns
believers that if they do certain things they will not inherit the Kingdom of God (1 Cor 6:8-10; Gal 5:16-21).
(5) Last, I would point out that even significant Protestant scholarship does not separate works inspired by grace from the essence of faith and salvation.
In its biblical usage, “faith” that saves, which is given by grace, involves and requires in its essence:
(1) assent to the Christian message in the Person of Jesus Christ;
(2) the choice to change ones behavior to abide by all the teaching (including the moral teaching) of the Gospel; and
(3) faithfulness, that is, an enduring commitment to God in Christ for life.
When one or more of these fails, one has broken faith with God.
Sources (neither are Catholic):
Gerhard Kittle, ed.,
Theological Dictionary of the New Testament, 10 vols. (Grand Rapids, Michigan: Wm R. Eerdmans Publishing Company, 1968), VI:174-228, “pisteuo”; I:216-25, “akouo, akoe, hypakoe”; VI:1-11, “peitho, apeitheo”.
David Noel Freedman, ed.,
Anchor Bible Dictionary, 6 vols. (NY: Doubleday, 1992), II:744-760. “Faith”.*