Covenant Theology

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I apologize in advance if this question is in the wrong sub-forum. I know it belongs in apologetics but don’t know which to use.

Scot Hahn and Pope John Paul II talk about God as a covenant family of Father, Son and the love they have for each other (Holy Spirit).

I don’t mean to be offensive, but this seems to be an exclusively male family. As a woman, I have a hard time with this perspective. I feel excluded, as usual. Our God is said to be exclusively male, and our Church heirarchy is exclusively male. (We are very like Muslims in this regard.)

I realize that Jesus had to be incarnated as a male because no one would have listened if he had come to us as a female. In the Eastern culture of Jesus day (and in fact, most of the world until the 20th century in N. America) women have been considered only as “property” and good only as servants and as boy-baby producers. Canada granted women the legal status of “being a human person” in the 20th century. So if Jesus had been incarnated as a woman no one would have listened to him and his sacrifice would never have been noticed.

Yet Genesis 1:27 clearly states that men and women were created equal. Only later in Genesis is the story that woman was created from man’s rib – the story most quoted.

If both men and women reflect God equally, why are we so exclusivly male oriented? I realize that when Jesus gave us the “Our Father” he was trying to give us a different notion of God, a being who is as loving and as forgiving as a human parent. He had to use the masculine title of “Father” or no one would have paid attention. In that day and culture, no one really wanted a supreme being who was a female. So his use of a masculine title and a masculine God was reasonable for his audience. Are we still limited in our vision of God as “only” a father figure?

Some may respond that The Church is the female “bride” of Christ and that is where we get the feminine. But the Church, like Jesus, is both divine and human. Unlike Jesus, the Church is not God and is not on a par with God. Only the diviine portion of it is from God.

Other’s may argue that we have the Virgin Mary as our mother and that gives us the feminine. But Mary is not God, never was and never will be. To compare her to God is in serious error.

Sorry for the long explanation of my reasoning for questioning why God is seen as an exclusivly male covenant family. For me, a family is incomplete without a mother and daughters. But that’s just because I am a woman. For many people, a father and sons are a “complete” family and are the only ones in a family that count, are important or are a necessity.

I have heard it said that when we address God as “Father” we are really referring to him as “Parent.” Then why not say so?

Sorry for this long confused post. Sorry if it is in the wrong forum. Sorry if I have taken something public that should have been private.
 
I apologize in advance if this question is in the wrong sub-forum. I know it belongs in apologetics but don’t know which to use.

Scot Hahn and Pope John Paul II talk about God as a covenant family of Father, Son and the love they have for each other (Holy Spirit).

I don’t mean to be offensive, but this seems to be an exclusively male family. As a woman, I have a hard time with this perspective. I feel excluded, as usual. Our God is said to be exclusively male, and our Church heirarchy is exclusively male. (We are very like Muslims in this regard.)

I .
if you explore the extension of the meaning of this theological explanation of the Trinity to the understanding that we have been created to become members of this family relationship of love it becomes clearer, especially when viwed through classical Christian spirituality on Union with God. That is that we, all souls, wheter in human male or female bodies, are feminine in relationship to God in this context of union. That is God invites, the soul responds, God initiates, the soul reciprocates, God is omnipotent, the soul is meek and humble when it is closest to union with Him.
 
Maleness of God is essential to understanding His transcendence in relationship to His people.
 
. . .I realize that Jesus had to be incarnated as a male because no one would have listened if he had come to us as a female. In the Eastern culture of Jesus day (and in fact, most of the world until the 20th century in N. America) women have been considered only as “property” and good only as servants and as boy-baby producers. Canada granted women the legal status of “being a human person” in the 20th century. So if Jesus had been incarnated as a woman no one would have listened to him and his sacrifice would never have been noticed. . .
There is far more to the Lord’s Incarnation as a man than that, as Elijah has already mentioned:

philvaz.com/apologetics/a49.htm
 
if you explore the extension of the meaning of this theological explanation of the Trinity to the understanding that we have been created to become members of this family relationship of love it becomes clearer, especially when viwed through classical Christian spirituality on Union with God. That is that we, all souls, wheter in human male or female bodies, are feminine in relationship to God in this context of union. That is God invites, the soul responds, God initiates, the soul reciprocates, God is omnipotent, the soul is meek and humble when it is closest to union with Him.
You are right. I have never heard of this extension of the meaning of the Trinity to include us and never heard that when we die our souls relate to the masculine Trinity as femiline beings. That would make us gods, wouldn’t it? Is this in either the Catechism or the Vatican II documents?
 
Maleness of God is essential to understanding His transcendence in relationship to His people.
Elijah, would you mind explaining this further? Is this explained in either the Catechism or the Vatican II documents?
 
Scripture tells us that God is neither male or female-but Spirit. It also reveals maternal aspects of God in various places. The Catechism of the Catholic Church par #239 states that “God is neither man nor woman: he is God”. Mary may not be God, but neither are we and it would be correct to say that the Church has elevated her to a level higher than that of any other human.
 
That would make us gods, wouldn’t it?
No. God’s omniscience, omnipotence and omnibenevolence are the qualities we discern of him, and each is intrinsically tied to a masculine — not male — impetus. Our receptivity to God, by nature, lacks each of the three core qualities of God.
Elijah, would you mind explaining this further? Is this explained in either the Catechism or the Vatican II documents?
Catechism and Vatican II documents are hardly the whole of our foundation. The Old Testament is riddled with images of Israel as the bride and God as the bridegroom. How many times is “faithless” and God yet faithful to his people? What, then, also of the Pauline language of the Church as the Bride of Christ in Ephesians and elsewhere?

As for extra-Biblical resources, I was first interested in the masculine-feminine symbolism when I listened to Kreeft’s refutation of priestesses.
 
Granted. Does this explain why our Trinitarian God must be a totally masculine family?
It comes down to expressing the Mystery of the Trinity in words that reflect God’s Self-Revelation in Scripture and Sacred Tradition. So, while God is not male Scripture most suitably employs male metaphors for Him, while on occasion employing female similies for Him. There is a basic distinction between the two, with "simile/comparing (mother) and metaphor/naming (father), and the meanings they convey. . .Whereas similies compare, metaphors predicate or NAME [emphasis mine], “Language for God and Feminist Language, a Literary and Rhetorical Analysis,” Roland Mushat Frye, Interpretation, A Journal of Bible and Theology.

Perverting the metaphor corrupts the Catholic understanding of Creation. God is not some sort of pantheistic earth-mother, but the Living God Whose own prerogative - not any necessity - initiated all Creation while not being a part of that Creation (until the Second Person becomes Man) - thus the usage of metaphoric male as the Initiator, not the receptor (woman) of Creation (which is feminine in relation to Him - as is the Church to Christ).
 
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