Creation or RE-Creation? Which is more important?

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What does it profit a man to know how God made the trees, and the rivers, and everything from spiders to kangaroos? Is there any purpose?

Therefore, let the hypocrites who look at Genesis and see science consider a more important meaning, that the ECFs saw:

For just as God “CREated” the world in six days and rested on the seventh, and rose on the eighth, so God shall RE-Create man in His Image through eight stages of Redemtpion, in that the history of God’s People shall pass through six ages of toil against sin and darkness, and rest in this old earth in the seventh light, and in the eighth light, rest eternally in the New Creation.

 

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they are the stages of man. Individually, man goes through three stages in Catholicism: the purgative, the illuminative, and the unitive. Therefore, I conjecture, the People of Old and New both traverse the three step way: The Jewish history is the three ages of the saint, and the Catholic history is likewise the same three ages. This leaves two stages in the beginning, the PREEMINENT stages. Therefore, three and three and two is eight, so then we have the eight ages.

Therefore, the preeminent ages of utter antiquity (the Flood and Abraham), plus the three ages of the Jews sum to five for the OT period.

So also does Revelation tie the darknesses of these days of Creation to the beast. For there are seven days of creation extended to eight by Tradition, and the beast of Revelation has seven heads that are extended to eight in the Apocalypse 17.

Therefore also, as the ages of Old are clearly five, so is it written in that same Apocalypse passage: “Five kings have fallen.”

Three kings remain for the new age, the sixth seventh and eighth. “One is. And the other has not yet come… and the beast which was and is not, even he is the eighth, and is of the seven, and goes into perdition.”

And these are the ages, by common sense. For what is a Biblical day except a period that begins with darkness “evening came”] and ends with light “and morning followed”]?

So then, the ages are determined by the greater stages of darkness followed by light, which is to say, first a great stage of sin, followed by a great stage of Redemption. So then, let any basic Bible student spell them out, per common sense, even as two ECFs, including Augustine, explicitly state the OT period was five ages.

(Five have fallen):

I. The Fall and Pre-Flood Wickedness / the Flood
II. The Tower of Babel / Language Confounding and Cov with Abraham
III. Egypt Enslaves / The Exodus and Kingdom of Israel
IV. The Intermediate Jewish Apostasy / The Exile and Restoration to OT Cov
V. OT Antichrist Antiochus / First Coming of Christ

And the ages of the Church are these:

VI. (One is): Pagan Rome Persecutes Church / Catholic Christendom
VII. (The other has not yet come): The Minor Apostasy / Minor Chastisement and Restoration of Catholic Unity and Christendom
VIII. (The beast that was and is not, even he is the eighth): The Great APostasy and NT Antichrist / Second Coming of Christ and New Creation

Note, the seventh light, the restoration of Christian unity in Catholicism and age of peace, is a sabbath in this old creation.

The eighth light is the ultimate Sabbath, Sunday, the eternal rest in the new creation that shall never end.

 

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St. Methodius of Olympus, Ecclesiastical Writer (+300 AD):

Writing on the eight ages of the world: “Five are the ages of the old law, the sixth age is designated to the Church, the seventh is the millennium of rest [when Christ will reign over the earth], and the eighth designates the eternity of heaven” (New Catholic Encyclopedia, Ibid., Vol. IX, p. 742

St. Augustine, On the Catechizing of the Uninstructed:
CHAP. 22.–OF THE SIX AGES OF THE WORLD.

Five ages of the world, accordingly, having been now completed (there has entered the sixth). Of these ages the first is from the beginning of the human race, that is, from Adam, who was the first man that was made, down to Noah, who constructed the ark at the time of the flood. Then the second extends from that period on to Abraham, who was called the father indeed of all nations which should follow the example of his faith, but who at the same time in the way of natural descent from his own flesh was the father of the destined people of the Jews; which people, previous to the entrance of the Gentiles into the Christian faith, was the one people among all the nations of all lands that worshipped the one true God: from which people also Christ the Saviour was decreed to come according to the flesh. For these turning-points of those two ages occupy an eminent place in the ancient books. On the other hand, those of the other three ages are also declared in the Gospel, where the descent of the Lord Jesus Christ according to the flesh is likewise mentioned. For the third age extends from Abraham on to David the king; the fourthfrom David on to that captivity whereby the people of God passed over into Babylonia; and the fifth from that transmigration down to the advent of our Lord Jesus Christ. With His coming the **sixth **age has entered on its process; so that now the spiritual grace, which in previous times was known to a few patriarchs and prophets, may be made manifest to all nations; to the intent that no man should worship God but freely, fondly desiring of Him not the visible rewards of His services and the happiness of this present life, but that eternal life alone in which he is to enjoy God Himself: in order that in this sixth age the mind of man may be renewed after the image of God, even as on the sixth day man was made after the image of God.