Well, if we had had to read the whole book, yes. But we just had short excerpts, enough, perhaps, to show us that there was much more to spirituality then reciting the rosary. Although the rosary is a good start that can be donw once a day for the rest of your life, contemplative or not
I hear you!
St. John’s
poetry is wonderful way to demonstrate the unitive love born of a very deep and sincere prayer life . . . something we can all aspire to.
However, I would question the the wisdom of spending to much time on his
commentary from The Dark Night in the context of RCIA. This is where things can really go astray.
One of the many confusing things about St. John - and in this work in particular - are the distinctions he makes between exterior and interior sufferings. This, in my opinion, is completely lost on so many people - even experienced Carmelites - that I can’t even imagine this discussed in RCIA.
While St. John does speak of exterior trials in this work (i.e. setbacks, illnesses, dryness etc) that sometimes take on a spiritual aspect, this is not really the true meaning of the Dark Night. But because we all experience trials like this from time to time - and because we can all personally relate to this aspect of St. John’s teaching - you’ll sometimes hear people say on these forums “Oh, you’re just going through a Dark Night” when some sort of trial comes a posters way. Maybe so . . . but probably not.
The real meaning of The Dark night is not so much on the exterior sufferings most people think but on
interior trials — trials that take on an intense, oppressive, overwhelming nature. And what many readers probably don’t realize is that these Nights (both of the Sense and Spirit)
are experienced while one is in contemplative prayer. Unfortunately St. John’s terminology can be so darn confusing that I think many readers don’t grasp this — they simply notice the corresponding exterior trials and think “been there, done that.”
I don’t mean to be harping on this but I think I have somewhat of a unique perspective . . . having come into the Church myself through RCIA nearly 15 years ago . . . and entering formation as a Secular Carmelite a little over 2 years ago. To paraphrase to comments of another poster, I probably would have run for the hills if St. John was introduced to me at that time.
I simply wasn’t ready for it and I can think of many, many other works more suitable to introducing RCIA candidates to developing a deep prayer life.
Well I guess it’s time to get off the soap box now and move on to the really important matter: Harry, I wish the very best to you and your RCIA program — and welcome to the Church
Dave