Benny:
I appreciate how you are trying to broaden your understanding of sacred scripture. I pasted some commentary about the verse you mention, Luke 11:27-28. Also the related Luke 8:21, but I think the New American Bible footnotes are going out on a limb . . .
I know many people have problems with the footnotes of the NAB. I’m still learning. Maybe those who are more learned than me in sacred scripture study can elaborate . . . esp on the NAB footnotes for Luke 8:21?
Luke 11:27-28 [RSV]
27: As he said this, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts that you sucked!”
28: But he said, “Blessed rather are those who hear the word of God and keep it!”
**Haydock Commentary: **
Luke 11:28 Greek: Menounge, imo vero, yes indeed. Our Saviour does not here wish to deny what the woman had said, but rather to confirm it: indeed how could he deny, as Calvin impiously maintained, that his mother was blessed? By these words, he only wishes to tell his auditors what great advantage they might obtain by attending to his words. For the blessed Virgin, as St. Augustine says, was more happy in having our Saviour in her heart and affections, than in having conceived him in her womb. (Tirinus)
NAB Footnotes:
[Luke 27-28] The beatitude in
Luke 11:28 should not be interpreted as a rebuke of the mother of Jesus; see the note on
Luke 8:21. Rather, it emphasizes (like
Luke 2:35) that attentiveness to God’s word is more important than biological relationship to Jesus.
Luke 8:19-21 [RSV]
19: Then his mother and his brothers came to him, but they could not reach him for the crowd.
20: And he was told, “Your mother and your brothers are standing outside, desiring to see you.”
21: But he said to them, “My mother and my brothers are those who hear the word of God and do it.”
**Haydock Commentary: **
Luke 8:20. These brethren were not the sons of the blessed Virgin Mary, mother of God, as Helvidius wickedly taught; nor yet the sons of Joseph, by another wife; for, as St. Jerome writeth, not only Mary, but Joseph also, observed virginity. (Contra Helvidium, chap. ix. et ibidem, chap. viii.) — In the scriptural idiom, cousins are called brethren. (Bristow)
Luke 8:21. There is no tie of affinity and friendship so proper, and so becoming man, as that made by faith in Christ, and strengthened by charity. (Tirinus)
NAB Footnotes:
[Luke 8:19] His brothers: see the note on
Mark 6:3.
[Luke 8:21] The family of Jesus is not constituted by physical relationship with him but by obedience to the word of God. In this, Luke agrees with the Marcan parallel (
Mark 3:31-35), although by omitting
Mark 3:33 and especially
Mark 3:20-21 Luke has softened the Marcan picture of Jesus’ natural family. Probably he did this because Mary has already been presented in
Luke 1:38 as the obedient handmaid of the Lord who fulfills the requirement for belonging to the eschatological family of Jesus; cf also
Luke 11:27-28.
New American Bible
usccb.org/nab/bible/
Revised Standard Version (not the CE)
etext.virginia.edu/rsv.browse.html
Haydock’s NT Commentary:
haydock1859.tripod.com/index.html
Douay Rheims Bible:
catholicfirst.com/searchengine.cfm