R
Robert_in_SD
Guest
paul barlow:
As an aside, an interesting description of the Gethsemani garden at this link for any who are interested…
Gethsemani
My own personal understanding of the atonement may be in question, but the Church’s teaching is not. Like Tmaque, I too have read the Gospels and prayed and received the answer that the Catholic teaching is correct. The CCC states it better than I could:i find your understanding of the attonement flawed christ came to take away the impacts of sin. he died that we may live and in the garden he willingly sorry about the spelling. took the worlds sins onto himself. i know your church does not teach this but to me a humble person it makes more sense that the saviour of the world would remove both stumbling blocks not just one.
1992 Justification has been merited for us by the Passion of Christ who offered himself on the cross as a living victim, holy and pleasing to God, and whose blood has become the instrument of atonement for the sins of all men. Justification is conferred in Baptism, the sacrament of faith. It conforms us to the righteousness of God, who makes us inwardly just by the power of his mercy. Its purpose is the glory of God and of Christ, and the gift of eternal life:40
But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: since all have sinned and fall short of the glory of God, they are justified by his grace as a gift, through the redemption which is in Christ Jesus, whom God put forward as an expiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins; it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus.41
Christ did not offer himself as a living victim in the garden at Gethsemani. And many of the prophecies from the OT fortelling of the Messiah’s death had not been fullfilled as of the time Jesus left Gethsemani under arrest by the authorities. Indeed, the curtain in the temple remained intact until His death on the Cross. His garments were not yet divided and sold. He was unpierced by the spear. His head was uncrowned. How on earth could one come to the conclusion that the atonement was somehow complete at Gethsemani? Is that LDS doctrine or is it just LDS theological speculation and conjecture?40 Cf. Council of Trent (1547): DS 1529.
41 Rom 3:21-26.
As an aside, an interesting description of the Gethsemani garden at this link for any who are interested…
Gethsemani