K
Kirkk
Guest
Looking at the information published on the CA website (catholic.com/library/Immaculate_Conception_and_Assum.asp) one of the paragraphs says this:
Paul’s comment seems to have one of two meanings. It might be that it refers not to absolutely everyone, but just to the mass of mankind (which means young children and other special cases, like Jesus and Mary, would be excluded without having to be singled out). If not that, then it would mean that everyone, without exception, is subject to original sin, which is true for a young child, for the unborn, even for Mary—but she, though due to be subject to it, was preserved by God from it and its stain.
I don’t see how this argument holds, because we as Catholics believe in infant baptism to free the child from original sin.
Doesn’t something seem wrong in the argument or am I reading this wrong.
God Bless.
Keith
Paul’s comment seems to have one of two meanings. It might be that it refers not to absolutely everyone, but just to the mass of mankind (which means young children and other special cases, like Jesus and Mary, would be excluded without having to be singled out). If not that, then it would mean that everyone, without exception, is subject to original sin, which is true for a young child, for the unborn, even for Mary—but she, though due to be subject to it, was preserved by God from it and its stain.
I don’t see how this argument holds, because we as Catholics believe in infant baptism to free the child from original sin.
Doesn’t something seem wrong in the argument or am I reading this wrong.
God Bless.
Keith