T
Tom_Sperrazzo
Guest
Is it theologically tenable to say that, since Christ is fully present in the Eucharist, that if a host is taken with the intent to use it improperly, or with evil intent, that Christ has it within His power to remove His presence so that no evil is done to His being, even though the individual has committed, and is burdened, with mortal sin? Seems like without this, we are making Christ “helpless” to protect his being against evil intentions. thanks.