RichHurtz << Third Council of Carthage CANON CIX. That Adam was not created by God subject to death. THAT whosoever says that Adam, the first man, was created mortal … >>
Yes, I’ve admitted all along that is a strong
theological objection to the evolution of man. Dennis Bonnette (Catholic philosopher, author of
Origin of the Human Species) deals with this
quoted in the other thread. You can believe, by faith, that Adam/Eve were real, they were the first real human beings since they had both body and soul, and this couple was created (or infused) by God at some point in the past with bodily immortality. But science can’t say anything to that since it doesn’t speak to miracles.
If you check back with all the creation-evolution threads we’ve had in here (let’s see, by my calculations that would be about 500 threads by now, each with 500,000 posts), these same theological objections do tend to crop up. So I am slowly building an arsenal of
pro-Christian pro-Catholic pro-evolution articles dealing with some of them.
As pointed out many times, Pope John Paul II and Pope Benedict XVI seem to have no problem with evolutionary science including human evolution, while understanding the limitations of science. Science doesn’t speak to souls, or immortality, or miracles in general. See also Cardinal Schonborn’s first catechetical lecture in a
new series on creation and evolution where he clears up his New York Times commentary a bit. Of course this too is now nicely formatted on my site.
Ludwig Ott’s Fundmentals of Catholic Dogma states:
“The doctrine of evolution based on the theistic conception of the world, which traces matter and life to God’s causality and assumes that organic being, developed from originally created seed-powers (St. Augustine) or from stem-forms (doctrine of descent), according to God’s plan, is compatible with the doctrine of Revelation. However, as regards man, a special creation by God is demanded, which must extend at least to the spiritual soul [creatio hominis peculiaris Denz 2123]. Individual Fathers, especially St. Augustine, accepted a certain development of living creatures…”
“The question of the descent of the human body from the animal kingdom first appeared under the influence of the modern theory of evolution. The Biblical text does not exclude this theory. Just as in the account of the creation of the world, one can, in the account of the creation of man, distinguish between the per se inspired religious truth that man, both body and soul, was created by God, and the per accidens inspired, stark anthropomorphistic representation of the mode and manner of the Creation. While the fact of the creation of man by God in the literal sense must be closely adhered to, in the question as to the mode and manner of the formation of the human body, an interpretation which diverges from the strict literal sense, is, on weighty grounds, permissible.” (Ott, pages 93-94, 95)
This was originally published in the 1950s. The weighty grounds are the modern discoveries of the hominid fossils to the genetics evidence. Outlined in detail in those books I listed above.
Phil P