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dominikus28
Guest
Can Catholics eat pigs and ignore the dietary laws, etc. in the OT?
There is a passage in the book of Acts where Peter has this answered. The irony is, Peter is staying at the home of a tanner when this understanding of the promise for jews and gentiles is brought. The cleansing of the unclean animals is a metaphor for the cleansing of sinful man. After this revelation Peter is summoned to Cornelius.Can Catholics eat pigs and ignore the dietary laws, etc. in the OT?
Do you really think the Catholic Church could re-impose the Jewish dietary laws that God, in Peter’s vision, so clearly freed us from? I don’t think the principle of binding and loosing is meant to be applied in such a way. That would be akin to saying that the Church could decide that the Eucharist, so clearly established by Christ as His Body and Blood, is really only a symbol, and we are bound by that. When God has clearly spoken on something, the Church cannot pronounce otherwise. It has no authority to do so.When Jesus said, “It is fulfilled”, He was referring to the Old Covenant (it seems among other things).
The New Covenant Church, while maintaining that we are “Children of Abraham”, are not subject to the Mosaic Covenant Rules. You’ll see Peter state this in Acts 15 dogmatically. James will impose a few restrictions further in Acts 15, but these are only disciplines, subject to the whims of the Church. How do we know this, because later in the NT, these restrictions are lifted.
The Catholic Church COULD re-impose those dietary bans, since She has the right to “Bind and Loose”, but I don’t think that would be considered a wise thing to do on Her part.
Because dietary laws are considered disciplines, yes I do think the Catholic Church COULD re-impose them. Do I think they will, or even hope they will? NO, it would be disastrous. But yet, She does have the authority to do it. Look at our meatless Fridays, abstinence days. They are imposed because the Church has the Authority to do it.Do you really think the Catholic Church could re-impose the Jewish dietary laws that God, in Peter’s vision, so clearly freed us from? I don’t think the principle of binding and loosing is meant to be applied in such a way. That would be akin to saying that the Church could decide that the Eucharist, so clearly established by Christ as His Body and Blood, is really only a symbol, and we are bound by that. When God has clearly spoken on something, the Church cannot pronounce otherwise. It has no authority to do so.