J
Joysong
Guest
Many times on Sunday, especially in the winter, I catch up on organizing and deleting a lot of older files and correspondence. Yesterday was one of those good days, and as I read some messages from a dear and very spiritual friend on the forum, I thought it might be good to open up the topic for others. It is very useful to learn some practical points in the discernment of spirits, especially if we have not received this charism from the Holy Spirit, per se.
Our correspondence became a little deeper than what I would like to begin with here, but as the need arises, maybe we can explore this as well. A great master in discernment was St. Ignatius, so I post a couple examples to invite your thinking and experience on this subject.
ccel.org/ccel/ignatius/exercises.xix.ii.html
First Rule. It is proper to God and to His Angels in their movements to give true spiritual gladness and joy, taking away all sadness and disturbance which the enemy brings on. Of this latter it is proper to fight against the spiritual gladness and consolation, bringing apparent reasons, subtleties and continual fallacies.
Fifth Rule. We ought to note well the course of the thoughts, and if the beginning, middle and end is all good, inclined to all good, it is a sign of the good Angel; but if in the course of the thoughts which he brings it ends in something bad, of a distracting tendency, or less good than what the soul had previously proposed to do, or if it weakens it or disquiets or disturbs the soul, taking away its peace, tranquillity and quiet, which it had before, it is a clear sign that it proceeds from the evil spirit, enemy of our profit and eternal salvation.
Sixth Rule. When the enemy of human nature has been perceived and known by his serpent’s tail and the bad end to which he leads on, it helps the person who was tempted by him, to look immediately at the course of the good thoughts which he brought him at their beginning, and how little by little he aimed at making him descend from the spiritual sweetness and joy in which he was, so far as to bring him to his depraved intention.
Our correspondence became a little deeper than what I would like to begin with here, but as the need arises, maybe we can explore this as well. A great master in discernment was St. Ignatius, so I post a couple examples to invite your thinking and experience on this subject.
ccel.org/ccel/ignatius/exercises.xix.ii.html
First Rule. It is proper to God and to His Angels in their movements to give true spiritual gladness and joy, taking away all sadness and disturbance which the enemy brings on. Of this latter it is proper to fight against the spiritual gladness and consolation, bringing apparent reasons, subtleties and continual fallacies.
Fifth Rule. We ought to note well the course of the thoughts, and if the beginning, middle and end is all good, inclined to all good, it is a sign of the good Angel; but if in the course of the thoughts which he brings it ends in something bad, of a distracting tendency, or less good than what the soul had previously proposed to do, or if it weakens it or disquiets or disturbs the soul, taking away its peace, tranquillity and quiet, which it had before, it is a clear sign that it proceeds from the evil spirit, enemy of our profit and eternal salvation.
Sixth Rule. When the enemy of human nature has been perceived and known by his serpent’s tail and the bad end to which he leads on, it helps the person who was tempted by him, to look immediately at the course of the good thoughts which he brought him at their beginning, and how little by little he aimed at making him descend from the spiritual sweetness and joy in which he was, so far as to bring him to his depraved intention.