Contarini:
That’s just plain your opinion.
Contarini:
Being right is not the same thing as being infallible!
Did we say it was?
Contarini:
The problem I have with infallibility is with the idea that there is a system that ensures that the Church will always be right.
Strawman. Likely you have a problem with it because it is not true. Some Church doctrines are infallible; some are prudential.
Contarini:
Of course every church is going to claim that its doctrines are true. That is not infallibility.
Sure. If something is true but not infallible, then what you are left with is
relativism: Something can be true on Wednesday but false on Thursday. Well you can imagine the chaos which might result.
For instance, if on Wednesday a red light means stop and on Thursday a red light means go, then what kind of traffic jam might happen on Friday because Traditionalists went with the Wednesday teaching and Reformers went with the Thursday teaching?
Or maybe some folks just didn’t take their Wednesday of Thursday obligations seriously and missed one or both those teachings completely.
Or some folks interpret red to mean green.
Or something can be true for one class of people and false for another class of people.
Contarini:
There are two related admissions, neither of which Catholics can make:
- We might have been wrong
- We might be wrong
Not true. Infallibility is specific. Some doctrines are not infallible; they are prudential.
Contarini:
All Protestants make the first admission, which is why “infallibility” is the wrong term to use even about the most dogmatic Protestants (such as the LCMS).
That’s a very sweeping generalism for which you offer no support.
It also is an unhelpful distinction. A person can quite easily say “I may have been wrong before, but I am right now” until the cows come home and thus never admit to error.
Contarini:
You can say that their doctrinal statements and past decisions are infallible in the sense that they are no longer questioned, but they do not believe that their church per se is infallible.
You are making a distinction which cannot be made. If a pronouncement cannot be in error, then it is infallible. It has nothing to do with whether or not it is questioned.
It may not be questioned because people have gotten smart and would rather go to the ballgame than endure a 4-hour harangue on why they are wrong and why buddy is right. How it works in that setting is that buddy gets to be right – not because he
is right – but because people let him get away with his errors.
Contarini:
Furthermore, many–probably most–Protestants today would also make the second admission. They do not claim to be 100% certain about all their doctrinal claims. I certainly am not.
Perhaps. Perhaps not. But it doesn’t change what they believe. Some make a distinction – another distinction which cannot be justified – that faith is distinct from reason; that what one believes does not have to be reasonable.
Catholics on the other hand believe that
truth cannot contradict truthand that
faith can never contradict reason.