The Rosary and the Hail Mary are great ways to contemplate Mary and the Gosple. If you think about the role she played in the New Testament, no one else showed more faith or love. She never doubted God or Jesus. She may not have always understood. She never questioned, but pondered. She accepted God’s call, she was humble, she cared for Jesus as well as others. She was there at his birth and his death.
If the Jewish should hold Abraham in such high esteem, as the father of faith, I think we can no doubt hold Mary in high esteem too. (Not to the same status as the Lord or Jesus.) I think it was St. Francsis of Assisi who said, “Preach the Gosple, use words if necassary.” Mary may not have written an epistle or a letter, that we keep as a part of the Bible, but if one meditates on what she did, it can be every bit as powerful as what Peter, Paul, or John has put down into word.
Maybe something to think about when saying the Hail Mary.
Hail Mary full of Grace.
You said Yes to God, pray to give me the grace to say Yes.
Blessed are you among women
What an example you are for us, yet still so humble
Blessed is the fruit of your womb Jesus,
You always bring us back to Jesus
Holy Mary, Mother of God Pray for us sinners now and at the hour of our death
You were there to comfort Jesus at his death, you and Jesus where probably there at Joseph’s death to comfort. May you care for me, and as I sinner as much as I am not worthy, may you ask your Son for help too.
The nice thing about the Protastant objection to prays to Mary and the Saints help one to actually think about and figure out what one is doing when one is praying. Worship goes to the Father Son and Holy Spirit. Mary and Saints are the “pray for me, I’ll pray for you” times with our brothers and sisters, except they are the ones already passed on to the castle of heaven. And one other thing, “why don’t Catholics pray to Jesus directly?” If you go to Mass you hit just about every prayer you can to Jesus.