Do you think these verses are holy, right, just, justice and good? If not, how do you maintain your faith?

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Sure, if the context of Revelation and the relation of creatures to God are understood.
 
Catholics do not read the bible with literalist fundamentalist eyes.
These kinds of things do not threaten my faith at all because I do not take them as literalist or materialist facts.
 
Taken completely on their own, with no other information, then yeah, they’re troubling. Taken within the greater narrative of salvation history, with an understanding of Revelation and the nature of the society these troubles are being unleashed upon, no, they do not cause me any problems.
 
The punishments of God can be expiatory, including the temporal punishment of death (CCC 1473:…While patiently bearing sufferings and trials of all kinds and, when the day comes, serenely facing death, the Christian must strive to accept this temporal punishment of sin as a grace…)

The Bible is filled with examples of such punishments and chastisements. Their good is summed up here:

Hebrews 12:
[5] And you have forgotten the consolation, which speaketh to you, as unto children, saying: My son, neglect not the discipline of the Lord; neither be thou wearied whilst thou art rebuked by him. [6] For whom the Lord loveth, he chastiseth; and he scourgeth every son whom he receiveth. [7] Persevere under discipline. God dealeth with you as with his sons; for what son is there, whom the father doth not correct? [8] But if you be without chastisement, whereof all are made partakers, then are you bastards, and not sons. [9] Moreover we have had fathers of our flesh, for instructors, and we reverenced them: shall we not much more obey the Father of spirits, and live? [10] And they indeed for a few days, according to their own pleasure, instructed us: but he, for our profit, that we might receive his sanctification. [11] Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield, to them that are exercised by it, the most peaceable fruit of justice.
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OP, I know you meant this as a continuation of your last thread, but the Forum rules generally don’t allow you to start two threads on the same topic. Which is what you’ve basically done here.

I’m not flagging it this time, but you don’t need to repost the same verses again with a “changed title”. You could just continue the thread you already started.
 
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As for “how I maintain my faith”:
  1. As someone said, Catholics don’t take these verses literally. The Book of Revelation is symbolic, allegorical, and was written in a particular historical context. The USCCB (US Catholic Bishops) have explained all of this in detail here.
  2. To the extent that wars, famine and plague actually appear on the earth, they are all consequences of Man’s sinful acts, both in committing original sin, and usually to some degree in committing sins in the here and now; for example, people’s greed and lust for power and failure to work for peace or put in place an economically just system triggers a war. They aren’t things God just zaps down from the sky. We’re at fault.
  3. To the extent that people die from disasters, suffering and death can be traumatic for the person who dies and/or for their loved ones, but since death is not the end of life and we go on to eternal life, we’re going to have to face our own death sooner or later, so the fact that death happens doesn’t make me lose any faith. Rather it makes me more concerned with trying to make sure that I and my loved ones and others do the right things in life to reach Heaven in our eternal life after our inevitable death.
I would also repeat what I already said…if you, OP, are going to continue to have issues with this over and over, I recommend you find a Catholic priest to discuss with in your own language.
 
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Genesis315 said:
The punishments of God can be expiatory, including the temporal punishment of death (CCC 1473:…While patiently bearing sufferings and trials of all kinds and, when the day comes, serenely facing death, the Christian must strive to accept this temporal punishment of sin as a grace…)

The Bible is filled with examples of such punishments and chastisements. Their good is summed up here:

Hebrews 12:
[5] And you have forgotten the consolation, which speaketh to you, as unto children, saying: My son, neglect not the discipline of the Lord; neither be thou wearied whilst thou art rebuked by him. [6] For whom the Lord loveth, he chastiseth; and he scourgeth every son whom he receiveth. [7] Persevere under discipline. God dealeth with you as with his sons; for what son is there, whom the father doth not correct? [8] But if you be without chastisement, whereof all are made partakers, then are you bastards, and not sons. [9] Moreover we have had fathers of our flesh, for instructors, and we reverenced them: shall we not much more obey the Father of spirits, and live? [10] And they indeed for a few days, according to their own pleasure, instructed us: but he, for our profit, that we might receive his sanctification. [11] Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield, to them that are exercised by it, the most peaceable fruit of justice.
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Just to clarify a point:
What the poster seems to be objecting to is not the temporal death that awaits us all, or the discipline that God allows for our good, or even that God allows evil to be redeemed for good.

What he and most other skeptics of God’s love are objecting to is this:
The assertion that God literally wills and commands man on man violence to accomplish good, because “it says so in scripture”.

There is no contradiction in God, and so God cannot contradict God’s revealed nature. God’s full and absolutely final revelation is Jesus Christ. First word, Last word, and all words in between, Jesus is the key to scripture interpretation.

And in Christ we know that God does not need or desire our violence to accomplish his good will.
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Revelation is supposed to be troubling, even though as other have indicated, it uses a lot of allegorical language and should be read in that context.

Still, it is important that while the fact that human beings must die is a tragedy, God allowed it for our own good after the fall of Adam and Eve so that we could ultimately be freed from this sinful world and dwell with Him eternally. As life is a gift from God, it is completely at His discretion who gets how much – if he sends angels to take it away from some before others, that is His prerogative. I trust in God’s justice and mercy as to how those souls will be dealt with afterward.

God also allows for evil to occur that greater good will come out of it. That He may allow a time during which people will be allowed to witness and suffer the effects of their own evil hearts (if I am reading this correctly) is not unjust, and I am sure His intent would be to move souls to repentance.
 
This language is obviously highly figurative. In any case, the Church maintains that God is never the direct cause of evil, although He allows it for His ultimate purposes, knowing the beginning from the end. Scripture must be read in light of that teaching to begin with.
 
All good things— peace, love, etc-- have their source in God. You can’t have things like peace and love outside of God. You can have polite indifference, up to a point---- but eventually, people as a whole gravitate towards might makes right, once you’ve taken God out of things. 🙂

So that’s what I see when I read things like that. You have people who reject God from their lives— the people who don’t have the seal of God on their foreheads— and then they turn around and complain that God has withdrawn his protection from them.

At the same time, that’s not to say that God gives his people an easy life. History bears that out. But even in the midst of suffering and turmoil, God’s people use it as a reminder to not put their trust in “earthly princes”, but to rely on God. And so even if they’re surrounded by war and famine and plague and death and whatever, they react to it differently… because their perception is colored by their trust in God’s plan, and their trust that even if they die, God will take care of them. They understand that life on earth is an opportunity to show who you are as a person, for the good or for the bad, but it’s only a temporary state, and the important stuff is what happens after you’ve shown your true colors by your actions on earth.
 
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goout said:
What he and most other skeptics of God’s love are objecting to is this:
The assertion that God literally wills and commands man on man violence to accomplish good, because “it says so in scripture”.
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Right. Except that Revelation is written in highly symbolic language, not literal language. So, God allows natural evils on earth, and allows humans the agency to choose to do good or do evil, but He doesn’t cause or command evil to be done.
 
Remember that the Book of Revelation was written after the destruction of the temple in Jerusalem and the persecutions (from the Romans) had started.
 
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