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If mortal sin separates us from all the virtues, how is contrition possible?
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No, mortal sin separates oneself from God. Any prompting of contrition comes from preventient grace and/or the conscience.God still dwells in a mortal sinner
Ontologically, God is omnipresent. However, that does not mean that He dwells within the soul of one in a state of mortal sin. Mortal sin does not merely weaken charity within the soul, it destroys it, thus a privation of sanctifying grace and loss of the state of grace.I just read, reading Fr.Hardon on grace that God dwells in everything and everyone, including the one in mortal sin. I could be wrong but it makes sense, because God is everywhere God is still in all people just not in friendship with all people.
“Mortal sin destroys charity in the heart of man by a grave violation of God’s law; it turns man away from God, who is his ultimate end and his beatitude, by preferring an inferior good to him.” 1855, CCCSo you need the supernatural grace of charity to be perfectly contrite, but you’re separated from that charity when you commit the mortal sin. How’s that?
Attrition is a prevenient grace that prompts one to seek reconciliation, thereby regaining their lost baptismal grace. This sanctifying grace is obtained in the Sacrament of Reconciliation. “Supernatural charity” is reinfused into the soul and this charity prompts perfect contrition.Please reread my question. I’m asking how it’s possible that mortal sin separates us from supernatural charity, but that we need supernatural charity in order to have perfect contrition.