M
mercygate
Guest
Ah. I see. I was confused because I thought you meant that the early Church designated itself by these names as if it were a separating identifier. But you simply meant that the Church used those terms the same way she uses them today.I posted these things in that they refer to the Catholic Church, all of these titles the Church claims, also, I would like to add one, Apostolic.
St. Ambrose, Doctor of the Church, On the Eucharist: “we will take great pains to prove that the sacraments of the Church are both more ancient than those of the synagogue… The Church, beholding so great grace, exhorts her sons and her friends to come together to the sacraments…”
St. Augustine, De agon. Christ, III: “Let us not listen to those who deny that the Church of God has power to forgive all sins”
St. Cyprian of Carthage:
“Does he who does not hold this unity of the Church think that he holds the faith? Does he who strives against and resists the Church trust that he is in the Church, when moreover the blessed Apostle Paul…”
…bishops who preside in the Church, that we may also prove the episcopate itself to be one and undivided…The Church also is one, which is spread abroad far and wide into a multitude by an increase of fruitfulness."
Whoever is separated from the Church and is joined to an adulteress, is separated from the promises of the Church; nor can he who forsakes the Church of Christ attain to the rewards of Christ…He can no longer have God for his Father, who has not the Church for his mother. If any one could escape who was outside the ark of Noah, then he also may escape who shall be outside of the Church. …He who breaks the peace and the concord of Christ, does so in opposition to Christ; he who gathers elsewhere than in the Church, scatters the Church of Christ.
St. Gregory Nazienzen (c. A.D. 329-389), Oration 26: “Seest thou that of the disciples of Christ, all of whom were great and deserving of the choice, one is called Rock, and is entrusted with the foundations of the Church…”