Email about Homosexuality and Leviticus

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Calatta

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I just want help with this! I received this email today and had been asking myself the same questions since beginning to read the old testament about 1 month ago. I am a recent convert (baptised catholic as an infant, confirmed 2 years ago)…so I am CHOCK full of questions! What can anyone tell me about this email?

This is it word for word:


*"Dear President Bush,

Thank you for doing so much to educate people regarding
God’s Law. I have learned a great deal from your show, and
try to share that knowledge with as many people as I can.
When someone tries to defend the homosexual lifestyle, for
example, I simply remind them that Leviticus 18:22 clearly
states it to be an abomination. End of debate.

I do need some advice from you, however, regarding some
other elements of God’s Laws and how to follow them.
  1. Leviticus 25:44 states that I may possess slaves, both
    male and female, provided they are purchased from
    neighboring nations. A friend of mine claims that this
    applies to Mexicans, but not Canadians. Can you clarify?
    Why can’t I own Canadians?
  2. I would like to sell my daughter into slavery, as
    sanctioned in Exodus 21:7. What do you think would be a
    fair price for her?
  3. I know that I am allowed no contact with a woman while
    she is in her period of menstrual uncleanliness - Lev.15:
    19-24. The problem is how do I tell? I have tried asking,
    but most women take offense.
  4. When I burn a bull on the altar as a sacrifice, I know
    it creates a pleasing odor for the Lord - Lev1:9. The
    problem is, my neighbors. They claim the odor is not
    pleasing to them. Should I smite them?
  5. I have a neighbor who insists on working on the
    Sabbath.Exodus 35:2. clearly states he should be put to
    death. Am I morally obligated to kill him myself, or should
    I ask the police to do it?
  6. A friend of mine feels that even though eating shellfish
    is an abomination - Lev. 11:10, it is a lesser abomination
    than homosexuality. I don’t agree. Can you settle this? Are
    there ‘degrees’ of abomination?
  7. Lev. 21:20 states that I may not approach the altar of
    God if I have a defect in my sight. I have to admit that I
    wear reading glasses. Does my vision have to be 20/20, or
    is there some wiggle- room here?
  8. Most of my male friends get their hair trimmed,
    including the hair around their temples, even though this
    is expressly forbidden by Lev. 19:27. How should they die?
  9. I know from Lev. 11:6-8 that touching the skin of a dead
    pig makes me unclean, but may I still play football if I
    wear gloves?
  10. My uncle has a farm. He violates Lev.19:19 by planting
    two different crops in the same field, as does his wife by
    wearing garments made of two different kinds of thread
    (cotton/polyester blend). He also tends to curse and
    blaspheme a lot. Is it really necessary that we go to all
    the trouble of getting the whole town together to stone
    them? Lev.24:10-16.
Couldn’t we just burn them to death at a private family
affair, like we do with people who sleep with their
in-laws? (Lev. 20:14)*
  • I know you have studied these things extensively and thus
    enjoy considerable expertise in such matters, so I am
    confident you can help. Thank you again for reminding us
    that God’s word is eternal and unchanging.
Your adoring fan,

Homer Simpson-Caldwell"*

Thanks so much!
*~Calatta
 
This is from a Joke Website. This is the second time it was posted on Catholic Answers.

Annie
 
40.png
Vincent:
The email has been addressed adequately here.
Yeah, but it’s still pretty funny.
 
Vincent, I just saw your reply to my question, I am reading it now! Thank you!

~Carrie
 
Thanks Joe Kelley, that was interesting link to read! I have found my new favorite website…you have all been very helpful!

~Carrie
 
great stuff

let that be a leason to those who blindly state “the bible says so” 😉
 
This has been circulating for a long time. It has even been used on The West Wing.

Once again, a good reason for not using biblical arguments about these public policy issues.
 
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