Dear Tim Landry,
Cordial greetings and a very good day.
First, dear friend, I can understand why that Pauline passage is so controversial and unpopular nowadays, but it is important to remember that we are now living in the aftermath of the emergence of secular radical feminism, which has been the occasion of so much erroneous thinking as regards men and women and their distinctive roles.
St. Paul states quite plainly: “Wives, be subject to your husbands, as to the Lord. For the husband is the head of the wife as Christ is head of the Church, his body, and is himself its Saviour. As the Church is subject to Christ, so let wives also be subject in everything to their husbands” (Eph. 5: 22-24). Now, dear friend, the teaching that “the husband is the head of the wife” is as equally valid as the next part of St. Paul’s sentence, namely that “Christ is the head of the Church” (v. 23). That is a very closely knit argument and both parts must be true for the analogy to be valid and make any sense. Moreover, one cannot selectively take what one deems acceptable in Sacred Scripture, as the freethinkers today are wont to do, whilst ignoring and rationalizing those parts which displease us or do not accord with warped radical feminist views on the role of women. That, dear friend, is to embrace an ‘a la carte’ Catholicism and to allow radical feminist ideology to take precedence over Sacred Scripture and the consistent teaching of the Church throughout the ages.
Whilst it is perfectly true, dear friend, that St. Paul shows (Gal. 3: 28) that women enjoy an equal status with men as regards redemption, he also teaches that our union in the Gospel does not obliterate the natural distinction between the sexes, which was established by the priority given to man in creation (see I Tim. 2: 13). Moreover, the immutable principle of male headship does make the man the ruling spouse in marriage - an arrangement not only established by creation but also endorsed in redemption. Hence, a Catholic wife must understand that eqaulity in the sphere of grace (Gal. 3: 28; I Pet. 3: 7) does not abrogate the God-given order for marriage. Needless to say, there is a common sense limit to the obedience that a wife is expected to render to her husband. It is manifestly obvious that wives are only subject to their husbands in what pertains to their legitimate authority as husbands. In other words, everything that is not contrary to God’s law or the teaching of Holy Mother Church.
God bless.
Warmest good wishes,
Portrait
Pax