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alterserver_07
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Yes, Jesus is 100% in the Eucharist, not just some symbol, Read Matthew 26 v26-29. This IS my Body, This IS my Blood of the Covenant.
Probably just a routine check for heretics.What is the purpose of this poll?
Tmaque,As a convert the Real Presence is something I have struggled with. I’m coming to the conclusion that no matter how impossible it may seem, it must be so. There are just too many things that point to it as a reality. I was reading on a Jewish website yesterday that the Hebrews were commanded to eat the flesh of the Passover lamb and to not break any of it’s bones. I had never heard this before. If Christ is the Lamb of God, the ultimate sacrifice, the unblemished and final Passover lamb, then as beneficiaries of the sacrifice it would only be consistent if we too, would be required to eat the flesh of the Lamb. That is why Jesus gave us the Eucharist and why he said “If you do not eat my flesh and drink my blood you have no life in you”. Only in authentic Christianity do you find the true link with the Passover sacrifice.
Perhaps most of you knew this already but it was a revelation of sorts for me.
Who doesn’t enjoy a good old fight over crackers? I mean it’s not like there are any injustices in the world you could spend time on…What is the purpose of this poll?
ex-mormon said:…continued
**49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which cometh down out of heaven, that a man may eat thereof, and not die. 51 I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. ****52 The Jews therefore strove one with another, saying, How can this man give us his flesh to eat? 53 Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. ****54 He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. ****55 For my flesh is meat indeed, and my blood is drink indeed. ****56 He that eateth my flesh and drinketh my blood abideth in me, and I in him. ****57 As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me. **58 This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever. 59 These things said he in the synagogue, as he taught in Capernaum. 60 Many therefore of his disciples, when the heard this, said, This is a hard saying; who can hear it? 61 But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble? 62 What then if ye should behold the Son of man ascending where he was before? 63 It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, are are life. 64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him. 65 And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father. 66 Upon this many of his disciples went back, and walked no more with him. 67 Jesus said therefore unto the twelve, Would ye also go away? 68 Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69 And we have believed and know that thou art the Holy One of God. 70 Jesus answered them, Did not I choose you the twelve, and one of you is a devil?
This passage truly seperates the wheat from the chaff
god bless,
ex-mo
Tmaque,The Gospel of John has been helpful but verse 63 confuses the issue in my opinion: It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. This may suggest that Jesus wasn’t speaking in the literal sense about eating his flesh, but rather, in the spiritual sense. Because of this verse I felt I needed a deeper understanding of the theology behind the Real Presence. I had chosen to believe just by virtue of faith in the magisterium of the Church. I am now finding deeper reasons for believing and it is wonderful to find things like I mentioned in my previous post.
The reason for all of the injustices is that so many people don’t understant that we’re not talking about “crackers”. If people truely lived the Eucharist, the injustices would be taken care of.Who doesn’t enjoy a good old fight over crackers? I mean it’s not like there are any injustices in the world you could spend time on…
But the desciples ate that bread and I’m sure it’s all gone. "IS my body " and WAS His body. Of course we knew that Jesus spoke in many parables. Was he not simply speaking of His death that was about to take place? “The new convenant”?Yes, Jesus is 100% in the Eucharist, not just some symbol, Read Matthew 26 v26-29. This IS my Body, This IS my Blood of the Covenant.
There is blood in the body and the body consists of blood. So one species can be both.But the desciples ate that bread and I’m sure it’s all gone. "IS my body " and WAS His body. Of course we knew that Jesus spoke in many parables. Was he not simply speaking of His death that was about to take place? “The new convenant”?
Early Christians “broke bread” in rememberance. They didn’t perform any prayer to convert/transubstanciate it.
So, I have a friend who is attending seminary to become a Episcopalian priest. They think they are eating the body of Christ. So do Lutherans I’ve seen. Are they wrong?
What does it require to create “the body of Christ” form bread? How does this happen?
What if I eat His body but don’t drink his blood? Am I not getting the whole sacrament. I’ve seen many churches who do NOT serve the wine. If Christ commanded we do this, then why aren’t they serving BOTH? Or did Christ (who was about to be killed) want us to simply remember at each meal His sacrifice for our sins (new covenant)?
I have many questions that don’t make sense to me about all this.
Main Entry: an·am·ne·sis m-w.com/images/audio.gifThe Greek word for “remembrance” is anamnesis, which points to a sacrificial aspect of the Eucharist. It does not mean to remember Him in a symbolic way.