I would say this is correct to an extent. I would argue that one of the teleological attributes that are most visible is made evident in the instinct to seek food for example. Anything involving activity towards the goal of survival necessarily involves a measure of teleological behaviour. But at the same time these qualities arise within the activity of natural processes; so while it would be correct to say that nature is ordered towards a divine plan (and in that sense is guided) , i think it would be incorrect to confuse this with intelligent design if by that one thinks that God is directly causing mutations.
It’s best to think of creation as being like a rose blossoming in the presence of the sun. Like the rose the universe finitely expresses it’s possibilities in the presence of God as a reflection of God’s power and nature, and within this process we see the emergence of attributes that reflects the telos that God plans for us to varying degrees and in different ways. This is all done while allowing nature to express itself freely.
In a sense one could say that the universe is reacting to the presence of God.
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