Explain these verses to a Fundamentalist

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Can anyone help me to explain these verses to a fundamentalist?
1 Timothy 4: 1-4. Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron;** Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth**. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
2 Timothy 3:1-7. This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, Ever learning, and never able to come to the knowledge of the truth.
Jeremiah 44:13-27
. For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence: So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape. Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying, As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee. But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil. But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine. And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men? Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying, The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the Lord remember them, and came it not into his mind? So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day. Because ye have burned incense, and because ye have sinned against the Lord, and have not obeyed the voice of the Lord, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day. Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the Lord, all Judah that are in the land of Egypt: Thus saith the Lord of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows. Therefore hear ye the word of the Lord, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the Lord, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord God liveth. Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.
 
If I hadn’t been a Pentecostalist at one time and read these verses with that mind set I would have no idea as a cradle Catholic what the heck I was supposed to explain.

First off, I would explain that the whole of the Bible is the witness to God’s plan of salvation in Christ and his Church and not a random proof-text of any preconceived notions they might have or had foisted on them by people with nothing better to do with their time than try to find verses they can twist to make it appear the Catholic Church is a non-Christian cult.

The keys to there verses are as follows:

1 Timothy 4: 1-4: Here anti-Catholics are trying to make a case that the celibate priesthood and days of fasting are not Christian but of pagan origin and therefore wrong. Nonsense! These are disciplines only and not doctrine or dogma and no one in the Church claims that people shouldn’t get married and have children. Indeed, large Catholic families used to be so common that if anyone had more than 4 kids they were automatically asked if they were Catholic. And even Paul fasted and kept some of the rituals of the Jewish faith when it suited him, so this is truly nonsense.

2 Timothy 3:1-7: The “form of godliness” thing is meant to attack the liturgy, as if those who celebrate them and assist in them are only going through the motions with no idea what true worship is. Nonsense! The Mass is all about worshiping God in Christ. The disposition of anyone’s heart is not for Fundamentalists to judge, not even in their own churches in which I have seen people fake spirituality just to be accepted.

Jeremiah 44:13-27: With this one they are trying to say that the title “queen of heaven” refers to the Blessed Virgin Mary and supposed “Mary worship” in the Church. Nonsense! Catholics do not worship Mary, but we do honor her more than any other holy person besides Jesus and for good reason. This reference to the “queen of heaven” in this passage is to a goddess worshiped in the OT. The only similarity been her and the Virgin Mary is the title “queen of heaven”, which isn’t even a doctrine of the Church but an approved pious devotion.
 
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Della:
If I hadn’t been a Pentecostalist at one time and read these verses with that mind set I would have no idea as a cradle Catholic what the heck I was supposed to explain.

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Yes, or unless you had read Karl Keating’s CATHOLICISM AND FUNDAMENTALISM. I’m about half way through that book. Perhaps if Della hasn’t covered this point, Keating would assure us that the Bible was not written to disparage Catholics!

I’ve just read through Karl’s chapter where he quotes Card. Newman as saying that a lot of pagan practices may have come into the Church, but these have been liberated from their pagan motivations, and given an exclusive emphasis on Jesus Christ. The former attachment has been superceded.
 
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BayCityRickL:
Yes, or unless you had read Karl Keating’s CATHOLICISM AND FUNDAMENTALISM. I’m about half way through that book. Perhaps if Della hasn’t covered this point, Keating would assure us that the Bible was not written to disparage Catholics!
For those who believe these verses do disparage the Catholic Church, they don’t care who wrote the Bible or why. They think it was written especially for them–to be interpreted as their whim takes them. And I think I did cover the point Keating makes when I wrote: “First off, I would explain that the whole of the Bible is the witness to God’s plan of salvation in Christ and his Church…” 😉
I’ve just read through Karl’s chapter where he quotes Card. Newman as saying that a lot of pagan practices may have come into the Church, but these have been liberated from their pagan motivations, and given an exclusive emphasis on Jesus Christ. The former attachment has been superceded.
Yes, but that’s because many pagan practices are born of the very basic human desire for ritual and order. G. K. Chesterton wrote that in many religions the rituals look very much the same but it is in their teachings that they differ dramatically.
 
I would say you could explain these verses to anyone by focusing on the following part of your quote

"because ye have sinned against the Lord, and have not obeyed the voice of the Lord, nor walked in his law"

Because of this all the bad things happen.

What God requires is that we hear His voice and keep his commandments. If we burn incense while saying the rosary and live our lives listening to the voice of the Lord then we will receive the reward of God’s kingdom. If we burn incense while saying the rosary and don’t listen to the voice of the Lord then we will not receive the reward of God’s kingdom.

Whether or not we burn incense and say the rosary, what matters is whether or not we hear the voice of the Lord and keep his commandments.

peace

Jim
 
Hi! Coming from a fundamentalist/evangelical background, I have some thoughts to offer. In the first set of verses, I’m not quite sure what the debate is about. Is the point about being forbidded to marry, in which case, according to the fundamentalist viewpoint priestly celibacy is wrong, or is it that eating meat is forbidden, in which case vegitarians are wrong? In any case, marriage isn’t forbidden. It is considered a vocation, equal to the vocation of holy orders. Those called to the vocation of holy orders are asked to freely - and I stress the word freely - and voluntary remain celebate in accord with what St. Paul wrote in 1 Corinthians 7, where he writes: “I should like you to be free of anxieties. An unmarried man is anxious about the things of the Lord, how he may please the Lord. But a married man is anxious about the things of the world, how me may please his wife, and he is divided.” St. Paul also, earlier in the chapter makes the point that each of us is called to our station in life. And some are called to the sacrifice of celibacy.

In the second verse quoted for 2 Timothy, I think the point that, at least the pentacostal denominations like the Assemblies of God, which I was a part of, make is that because of the liturgy of the church, it is by defination dead. This is due, at least in part, to a lack of knowledge of what a liturgical mass is like. Most have never even been into a Catholic church or seen a mass, therefore they are going on suppositions instead of actual first hand experience. I have been to masses that are very similar to a service in any nondenominational or Assembly of God church. The latest worship songs sung, the clapping and raised hands, all of that. In my church, the mass is more of a high mass style. But not at all dead. There is a sense of the ancient about it - you could almost imagine St. Peter or St. Paul following the same liturgy. I think the point is that God is present and touches us in many way. In the “loud”, if you will, mass God speaks through the celebration aspects of his nature. In the “quiet” mass, through his “still small voice”. Neither is worng. Just different.

In the Jeremiah passage, it’s important to remember God isn’ opposed to incense and the like. He’s opposed to idol worship. In the Old Testament, in Exodus, when he’s giving the instructions for the worship of Isreal, he specifically tells them how to make the incense he wants used, among other details. Jeremiah wasn’t comdemning icense. He was condemning the idol worship that was going on in Isreal at the time. And the phrase “queen of heaven” referred to one of the dieties they were worshipping. The reason we refer to Mary as Queen of Heaven is because she gave birth to the King of Kings. Which makes her the Queen Mother - to put it in terms that we are all familiar with. In human royalty, when a woman gives birth to the ruler, she becomes a queen.

Anyway those are my thoughts.
Kris
 
I heartily enjoy New Testament exegesis, esp. using the Greek - but would it be possible to *narrow down * the scope of the OP’s question?
As posted, I can’t really help, inasmuch as I’ve no clue precisely where to start…
 
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tjmiller:
I heartily enjoy New Testament exegesis, esp. using the Greek - but would it be possible to *narrow down *the scope of the OP’s question?
As posted, I can’t really help, inasmuch as I’ve no clue precisely where to start…
I wish I could but it is as asked…I came to you guys because I didn’t really know where to start!! You’ve all helped loads, thanks!!
 
saidly, people like the ones you are dealing with, I have not figured out their theory of knowledge. I like turning the topic back to Jesus and show that Catholics and protestants have the same Jesus.

The gospel is defined in I Cor 14:3-4 “according to the scriptures”.

Ask them to show, where Catholics do not believe in Jesus, and what our Lord did.
 
Daniel Marsh:
saidly, people like the ones you are dealing with, I have not figured out their theory of knowledge. I like turning the topic back to Jesus and show that Catholics and protestants have the same Jesus.

The gospel is defined in I Cor 14:3-4 “according to the scriptures”.

Ask them to show, where Catholics do not believe in Jesus, and what our Lord did.

There is a very perceptive analysis of their theory of knowledge in James Barr’s book “Fundamentalism”.​

Barr was writing primarily about Protestant Fundamentalism in England, and the book is 25 years old - but there is very little in the Fundamentalism one finds on the Net now, that requires any correction of his remarks.

The two great changes I’ve noticed are the return of evolution as something for Fundamentalists to bother about - Barr considered that it was ceasing to be of much importance when he was writing - and the return of Catholic Fundamentalism: which is not quite the same in kind as the Protestant variety, but is recognisably similar.

It seems that the book is out of print, and that’s a pity, because it really is quite outstanding. ##
 
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