Tanais
Why did God require Christ to suffer on the cross? If God is omnipotent, why does He seem to bow to some law above Himself that requires Him to use blood to reconcile us to Himself? And if He it isn’t some other law beyond Himself but some requirement He set up then it seems rather arbitrary.
God isn’t some “other law beyond himself”. That statement is illogical - how can God be beyond himself? This illogical statement is a good starting point to refute the other numerous erroneous assumptions that are being made.
God is what he knows. The “law of love” is not something that God knows about because the “law of love” exists as something apart from God. God is the love that God knows. The law of divine justice is not a law that exists outside of God. God is his divine justice. God is mercy. God is good. God is holy. God is. God is the almighty I AM, and God never changes. God’s justice never changes because God is his justice.
Offences against divine justice require an expiation in order for those offences to be remitted. God became the expiation of the sins that were committed against God. No created being could ever offer the perfect sacrifice necessary for the expiation of sins against the perfect God - especially not sacrifices offered by creatures corrupted by sin.
- If God is omnipotent, why does He seem to bow to some law above Himself that requires Him to use blood to reconcile us to Himself?*
God is omnipotent. But his omnipotence is not apart from his justice nor his mercy. The fallacy of the above statement is in the underlying assumption that God possesses both act and potency. Humans possess both act and potency - God alone is pure act. There is a false assertion being made that God could have done something other than what he did. That God could have reconciled sinners to himself because God has potency, that God can commit an act that is less than perfect. That God could have effected our Redemption with a more perfect act than the death of the Son of God upon the Cross. This way of thinking is a projection of our human nature onto God’s divine nature. Humans, by nature, have potency. We can use our free will to bring out the best of our potential, or we can choose to suppress our potential and act shabbily. We can say, in truth, that we could have made a better choice than the second rate choice that we opted for. God can do nothing less than what is perfect.
He [Jesus] showed me the whole plan of Redemption with the way in which it was to be effected, as also all He himself had done. I saw that it is not right to say that God need not have become man, need not died for us upon the Cross; that He could, by virtue of His omnipotence, have redeemed us otherwise. I saw that He did what He did in conformity with His own infinite perfection, His mercy, and His justice; that there is no necessity in God, He does what He does, He is what He is!
The Venerable Anne Catherine Emmerich