First Reconciliation Poem

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DisorientingSneeze

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I came across this while neurotically searching for supplemental materials to add to what I was given to prepare my son for his first Reconciliation. It’s not a truth-teaching craft for children, but it is exactly what I needed to see. I love this poem so much.

“An Act of Contrition” by Eileen McKeagney

 
Part 1
With a cynical heart,
I stand obediently in church,
Holding my young son’s hand,
In line with other adults whose hearts
May or may not be ensconced in the same shell of cynicism as mine.
It is late morning,
And the blinding sun bears down at a slant through tall clear windows
Illuminating the nave, the pews, these many children in a line,
And my crusty cynicism.

This is not the same church
In which I was raised.
The church of my childhood had stained glass windows—not clear—
Which threw green and crimson and fiery orange
Transgressions like lightning bolts bouncing crossways about the church.
The altar was draped and muted; our school uniforms were woolen and heavy;
The bulbous microphones were intermittently staticky and shrill.
The stolid candles were always lit but never, never melted.
Unchanging. Immutable.

And then there was The Dark Place.
That “forgive me Father for I have sinned” closet
That upright coffin of terrifying intimidation
Within which resided all those
Secret selfish sins,
That I was powerless to conquer
Being merely seven.
 
Part 2
Merely seven, my young son,
Who holds my hand lightly
With nearly clean fingernails,
Is not riddled with debilitating apprehension
Is not dreading the loss of Heaven or the pains of hell.
No. He simply awaits his turn in line
For his Sacrament of First Reconciliation.

This is not the same church
In which I was raised.
This church has priests who sit openly in public, whispering gently to its penitents,
With airy organic cleanliness
With golden shafts of late morning light
With transparent reconciliation of its own cloaked past.

We move up in line.
My cynicism, progeny of 35 years of apprehension,
Begins to soften, to melt like candle wax.
I look around to witness these children
Confess their secret sweet sugary sins
To priests who merely nod, but never scowl.
I took candy from my brother. I disobeyed my father. I got in a fight with my sister.

We are second in line. We are first in line.
It is his turn. He releases my hand,
And without looking back (because he fears nothing!),
He steps up onto the altar and takes his seat in the metal chair.
Facing the priest, his back to me,
He signs himself, dutifully recites, “Bless me Father for I have sinned.”
And proceeds to have himself
A fine little chat, a fine little chat indeed
 
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Part 3
I watch his feet, which do not touch the ground,
Swinging beneath the metal chair,
Utterly unconscious of the miracle of transubstantiation.

My son returns to me within minutes (not hours!)
And holds up his prize (a bookmark!)
And reports he must say three Hail Marys (only three!).

And so we kneel together in the church which is not the same church
In which I was raised.
After our requisite silence, I ask him the question I always dreaded being asked,
And which I firmly resolved, with the help of Thy grace, to avoid,
(But alas, I am playing the role which was handed down to me,
In which I am obligated to test with medieval ruthlessness the purity of my child’s soul)

I ask, “Do you feel any different?”

My son, my son, my beloved son
Of whom I am moderately pleased, most days,
Who, like this church, will surely outlive me
And whose children may still enter a wholly different church,

Shrugs. Pauses. Opens his mouth to speak. Stops. Begins again.
Says, “Yeah, I think so.” Pauses.
Says, “Like I can start over.” Smiles up at me.

Smiles up at me in the utterly clear
Utterly unstained
Utterly timeless
Late morning sun.

Oh my God
I am heartily sorry
For having ever doubted Thee.
 
I don’t want to undermine the opinions of others who like this poem, but it sounds like this mom either had terrible confessors as a child or has some hangup about confession.

When I was a child I went to confession alternately “in the box” and face to face. Face to face was new as of approximately 45 years ago as I can still remember the first time I did it that way at about age 9 or 10 and the priest I went to. I did not automatically have some great experience going face to face vs “in the box”. They were about the same, and at that age, generally good, though i had certain priests i preferred more than others. I don’t “get” this author.
 
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Yeah I don’t neccesarily relate to her childhood memories of confession, but to her innermost worries about if she and the church have adequately prepared her son.
 
Bear, you have to know that for many people, confession was never easy. People did have bad experiences. Or embarrassment, or shame, or were painfully shy. And that is what this mother wrote about: how different (in a good way) things are now. How much better they are.
 
I understand people have different perspectives and experiences.

As I’ve posted here before, I had trouble with confession myself, starting around age 13 or so and lasting till late middle age.

This trouble was not because of anything the priests or the Church did. It was not because I went in the confessional instead of face-to-face; as a teen I became more self-conscious than I was as a child and did not want to go face-to-face anymore, so the idea of confession being a friendly chat with the priest in a light-filled room doesn’t sound awesome to me. The trouble was with me. Confession really hasn’t changed an iota since I was 10. It’s not like the priests were mean to us kids - I constantly think of our Irish pastor who could have a temper in daily life, but was always so kind in confession, saying to us children always, “You’re sorry , arentcha? Youre sorry.” I’m the one who changed.
 
For me, the light filled room and the face to face versus the box were more of a poet’s mechanism than the focus. It served as a contrast between herself and her child. Too often whether we want to or not we treat our children as psychological extensions of ourselves. As she approached her son’s first confession she was wrestling with some idea that he needed to feel all the things she once felt for his experience to be real or true. In the end, when he answers that he feels as if he can start anew, she is reminded that her child is not herself but his own person who God desires a unique relationship with.
 
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