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I have no doubt that Benedict’s goal is not to keep the TLM frozen in time, but (among other goals) to allow a cross-fertilization between the two versions of the rite which will bring both in closer conformity to the true will of the Council Fathers.It took forever to load but it was very, very interesting. Father implies that the Motu Proprio is not about restoring the TLM as it was but rather to restore the TLM in such a way as to do what the second Vatican council intended or as he says that which has been imperfectly done.
Interesting, very, very interesting.
If that’s the case, then some “traditionalists” are going to be as disappointed in this as some liberals and progressivists.I have no doubt that Benedict’s goal is not to keep the TLM frozen in time, but (among other goals) to allow a cross-fertilization between the two versions of the rite which will bring both in closer conformity to the true will of the Council Fathers.
My understanding of several years ago when he was Cardinal Ratzinger that he didn’t want the TLM to be frozen in time. New saints were to be added to the calendar, maybe a prayer or two added, etc. That sounds organic.I have no doubt that Benedict’s goal is not to keep the TLM frozen in time, but (among other goals) to allow a cross-fertilization between the two versions of the rite which will bring both in closer conformity to the true will of the Council Fathers.
I once heard a theory (read it online, actually) that the Holy Spirit allowed the NO as a way to “protect” the TLM from the inevitable ravages of the 60s and 70s. Now, whatever one may think of that, I think that our collective experience of the last 40+ years puts us in a vastly superior position today to consider what the Council truly called for, what should be done and what should not be done.My understanding of several years ago when he was Cardinal Ratzinger that he didn’t want the TLM to be frozen in time. New saints were to be added to the calendar, maybe a prayer or two added, etc. That sounds organic.
Once you start eliminating things like the propers in Latin, you’re opening the doors to something perhaps even worse than what you have now. I would have no problems in hearing some of the readings also in the vernacular as they are done now right before the homily. But only in the vernacular is not OK.
For the same reason operas (and German cantatas) lose their appeal when sung to the same melody in some translated form, those Latin chants should remain in Latin. And nothing can beat those Epistles sung in Latin by the subdeacon at a Solemn High Mass. Put the ICEL on a mission to translate Russian or something. On second thought, better not.I once heard a theory (read it online, actually) that the Holy Spirit allowed the NO as a way to “protect” the TLM from the inevitable ravages of the 60s and 70s. Now, whatever one may think of that, I think that our collective experience of the last 40+ years puts us in a vastly superior position today to consider what the Council truly called for, what should be done and what should not be done.
The issue of what has happened regarding sacred music is a very large part of those deliberations. We never got our sung vernacular Propers and there’s no reason to think we ever will. I doubt the Council Fathers had a clue as to the damage that “vernacular fever” would do to the liturgical music of the Church, but now we have the record before us.
Well, that’s life; not everything you expect will come in the way you wanted it, but how the Issuer willed it to be.I think this gives lots of credence to reports the MP will not be what traditionalists had hoped for. its looking more that way when you read stuff from “insiders” like Fessio.