B
bones_IV
Guest
Vatican II didn’t say freedom of conscience. Is there a document in Vatican II which references to that? Thanks.
Some “reformers” took it that to mean that we can follow our own conscience and don’t have to obey the Church. I get the impression that this qoute here “Nor, on the other hand, is he to be restrained from acting in accordance with his conscience, especially in matters religious” is saying that we can follow our own conscience. Did I miss something?Vatican II’s Declaration on Religious Freedom (Dignitatis Humanae) makes some reference to freedom of conscience. For instance, in paragraph 3, it says:In all his activity a man is bound to follow his conscience in order that he may come to God, the end and purpose of life. It follows that he is not to be forced to act in manner contrary to his conscience. Nor, on the other hand, is he to be restrained from acting in accordance with his conscience, especially in matters religious.
We should follow our conscience, but one that is properly formed. And, an erroneous conscience that is followed does not always mean one is non culpable. in other words, following one’s conscience does not always mean one is free from sin.Some “reformers” took it that to mean that we can follow our own conscience and don’t have to obey the Church. I get the impression that this qoute here “Nor, on the other hand, is he to be restrained from acting in accordance with his conscience, especially in matters religious” is saying that we can follow our own conscience. Did I miss something?
“In all his activity a man is bound to follow his conscience in order that he may come to God, the end and purpose of life. It follows that he is not to be forced to act in manner contrary to his conscience. Nor, on the other hand, is he to be restrained from acting in accordance with his conscience, especially in matters religious.”We should follow our conscience, but one that is properly formed. And, an erroneous conscience that is followed does not always mean one is non culpable. in other words, following one’s conscience does not always mean one is free from sin.
1790 A human being must always obey the certain judgment of his conscience. If he were deliberately to act against it, he would condemn himself. Yet it can happen that moral conscience remains in ignorance and makes erroneous judgments about acts to be performed or already committed.
1791 This ignorance can often be imputed to personal responsibility. This is the case when a man "takes little trouble to find out what is true and good, or when conscience is by degrees almost blinded through the habit of committing sin."59 In such cases, the person is culpable for the evil he commits.
I am sure it is misunderstood. Like all teachings it must be understood in context and reconciled with all other teachings. I do not see it as proof that the Church claims we hold any false notion regarding autonomy of conscience.“In all his activity a man is bound to follow his conscience in order that he may come to God, the end and purpose of life. It follows that he is not to be forced to act in manner contrary to his conscience. Nor, on the other hand, is he to be restrained from acting in accordance with his conscience, especially in matters religious.”
To me quote is not worded very well. And I think many people may have misunderstood it. Why couldn’t it just say that he should follow the teachings of the Church? The reason I ask is because we were talking about Vatican II and older folks told me how “you weren’t allowed to ask questions before Vatican II.” And one person said, that “Vatican II said we can follow our own conscience”. Which I know is not true. And these older folks justified this quote of Dignitatis Humanae to watch movies like, “The Final Temptations of Christ”, and the “Da Vinci Code.” Which of course is nonsense.
I find some people tend to remember things in such a way they view everything through the drama of their upbringing. Everything is placed in such a way that we are to believe they were repressed by that authoritarian Church.The reason I ask is because we were talking about Vatican II and older folks told me how “you weren’t allowed to ask questions before Vatican II.”
Gently suggest they read the CCC and explain how they hold the position they hold?And one person said, that “Vatican II said we can follow our own conscience”. Which I know is not true. And these older folks justified this quote of Dignitatis Humanae to watch movies like, “The Final Temptations of Christ”, and the “Da Vinci Code.” Which of course is nonsense.
Anyone seeking truth would be better to read the catechism of the Catholic Church which has numerous citations from Vatican II and abounds with scriptural quotes. Relying on pop movies to inform one’s conscience is intellectual dishonesty and quite frankly, laziness.It is in accordance with their dignity as persons-that is, beings endowed with reason and free will and therefore privileged to bear personal responsibility-that all men should be at once impelled by nature and also bound by a moral obligation to seek the truth, especially religious truth. They are also bound to adhere to the truth, once it is known, and to order their whole lives in accord with the demands of truth.
Thanks guys. This helps. I get so angry every time someone misreads Vatican II. Matter of fact, people even told me before Vatican II is was harder to enter the Church. Is that true? I’m only 29 so I wouldn’t know. I’m a young pup yet.Bones[sign]And one person said, that “Vatican II said we can follow our own conscience”. Which I know is not true. And these older folks justified this quote of Dignitatis Humanae to watch movies like, “The Final Temptations of Christ”, and the “Da Vinci Code.” [/sign]
Ask your interlocutors if indeed they have actually read the Declaration of Religious Freedom.
Anyone seeking truth would be better to read the catechism of the Catholic Church which has numerous citations from Vatican II and abounds with scriptural quotes. Relying on pop movies to inform one’s conscience is intellectual dishonesty and quite frankly, laziness.