I used to be very frustrated because my parish sings the Our Father. I thought, “It’s unfortunate enough that everyone feels the need to reach across pews to hold hands during the Our Father, but now we have to sing it, too?!”
Actually, singing the Our Father is highly desirable. Musicam Sacram (1967) lists it in the first degree, meaning those things that must be sung if anything is sung, and in particular, must be sung before anything in the 2nd or 3rd degree is sung:
These degrees are so arranged that the first may be used even by itself, but the second and third, wholly or partially, may never be used without the first. In this way the faithful will be continually led toward an ever greater participation in the singing.
- The following belong to the first degree:
(a) In the entrance rites: the greeting of the priest together with the reply of the people; the prayer.
(b) In the Liturgy of the Word: the acclamations at the Gospel.
(c) In the Eucharistic Liturgy: the prayer over the offerings; the preface with its dialogue and the Sanctus; the final doxology of the Canon, the Lord’s Prayer with its introduction and embolism; the Pax Domini; the prayer after the Communion; the formulas of dismissal.
- The following belong to the second degree:
(a) the Kyrie, Gloria and Agnus Dei;
(b) the Creed;
(c) the prayer of the faithful.
- The following belong to the third degree:
(a) the songs at the Entrance and Communion processions;
(b) the songs after the Lesson or Epistle;
(c) the Alleluia before the Gospel;
(d) the song at the Offertory;
(e) the readings of Sacred Scripture, unless it seems more suitable to proclaim them without singing.