Genesis 15: 10-11 birds of prey

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7 He also said to him, “I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to take possession of it.”

8 But Abram said, “O Sovereign LORD, how can I know that I will gain possession of it?”

9 So the LORD said to him, “Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.”

** 10 Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. 11 Then birds of prey came down on the carcasses, but Abram drove them away**.

I studied this passage several weeks back. The whole scene seems incredibly mystical. I come form the perspective that much if not all of the bible is both symbolic and literal at the same time. In my short time studying the Genesis one of the things that has stood out to me is its purposeful inclusion of certain details that although may seem meaningless at first, later are revealed to have been there for a good reason (like life). In Genesis 15:10-11 we hear of this act in which Abraham splits the animal bodies in two. My bible teacher informed me that this was an old Jewish tradition in which two person would walk in between the halves to symbolize a pact or promise.

However, in the second half of the passage, we hear that several birds of prey came down on the carcasses. At first glance, I think… dead animals… birds of prey…makes perfect sense. And yet, I cant help but wonder if there is more of a purpose for why this detail was included in the passage. I guess I wonder if these birds of pray were perhaps satanic forces trying to interrupt the covenant God was going to make with Abraham.

Or perhaps satanic forces trying to taint or taunt Abraham’s sacrifice for the covenant God was going to make with Abraham.

On a side note, I get a similar sentiment when I read of Hagar and Ishmael mocking Sarah in later passages. I mean… here you are a slave woman whose master just gave your child’s father the Son he dearly want. You would think Hagar would mind her manners but her behavior almost seems slightly motivated by satanic forces trying to mock the fruit of Abraham’s faith.

I mean… it could be simply a description of birds who where looking for a meal. But it just seems so mysterious that this passage would be included. I mean, the parts right before and the parts right after are among the most mystical parts of Genesis so birds trying to get a meal seems like it should have been something completely irrelevant and maybe not mentioned in the passage unless it was more than that.

What do you all think? Whether you agree or disagree… did anyone ever get this strange sentiment that there is more going on with verse 15:11?
 
You could possibly be right. I don’t disagree.

Often with scripture you can read such metaphorical meanings into it, even though they may not be entirly apparent to the naked eye(or average reader in this case).

“Birds of Prey” in hebrew can refer to many birds, including Vultures and Eagles. It includes hunting birds and birds that are scavengers.

It could also symbolize Abraham having to fight off “vultures” in order to allow the sacrifice to occur. He askes the question “will I gain possession of it?”(refering to the land israel). The birds of prey could be a symbol of his descendants having to fight for the land of Israel, after all following this God tells him of the exile in egypt where the Israelites will have to fight for their freedom.

The birds of prey could represent the forces against israel during this time of struggle, in that specific context being the Egyptians, who put Israel into Slavery. Perhaps this relationship is mirrored in the Bird of Prey and the carcesses. The bird of prey eats food it didn’t do the hard work for, Abraham did the work. In like manner the Egyptians reaped the benefits of work they didn’t actually do, the Israelites did the work. Abraham then had to fight the vultures over the carcesses. In the same manner the Israelites had to fight for their freedom and safety from egypt.

But also the satanic forces that you mentioned.
 
You could possibly be right. I don’t disagree.

Often with scripture you can read such metaphorical meanings into it, even though they may not be entirly apparent to the naked eye(or average reader in this case).

“Birds of Prey” in hebrew can refer to many birds, including Vultures and Eagles. It includes hunting birds and birds that are scavengers.

It could also symbolize Abraham having to fight off “vultures” in order to allow the sacrifice to occur. He askes the question “will I gain possession of it?”(refering to the land israel). The birds of prey could be a symbol of his descendants having to fight for the land of Israel, after all following this God tells him of the exile in egypt where the Israelites will have to fight for their freedom.

The birds of prey could represent the forces against israel during this time of struggle, in that specific context being the Egyptians, who put Israel into Slavery. Perhaps this relationship is mirrored in the Bird of Prey and the carcesses. The bird of prey eats food it didn’t do the hard work for, Abraham did the work. In like manner the Egyptians reaped the benefits of work they didn’t actually do, the Israelites did the work. Abraham then had to fight the vultures over the carcesses. In the same manner the Israelites had to fight for their freedom and safety from egypt.
VERY INTERESTING. Wow… excellent suggestion.
 
The animals being cut in half and laid across from each other is the way covenants were made back then, so your teacher was correct on that. I haven’t heard any specific teaching on the birds of prey, but I am reminded of the parable of the sower where the ravens came and ate the seed sown by the wayside. These certainly represented Satan stealing the Word from people who heard it. I have no doubt that Satan would love to steal the covenant between God and Abraham, but Abraham was watchful and didn’t let that happen.
 
The animals being cut in half and laid across from each other is the way covenants were made back then, so your teacher was correct on that. I haven’t heard any specific teaching on the birds of prey, but I am reminded of the parable of the sower where the ravens came and ate the seed sown by the wayside. These certainly represented Satan stealing the Word from people who heard it. I have no doubt that Satan would love to steal the covenant between God and Abraham, but Abraham was watchful and didn’t let that happen.
Ofcourse! I never made the connection the the parable. Awesome, thank you for your (name removed by moderator)ut. 🙂
 
That’s the amazing thing about Scripture! As St. Gregory said, “Scripture, by it’s manner of speech transcends every science, because in one and the same sentence, while it describes a fact, it also reveals a mystery.”

As for your interpretation on 15:11, that is basically how St. Bede the Venerable intepreted it, so you are in great company! Good job!
 
That’s the amazing thing about Scripture! As St. Gregory said, “Scripture, by it’s manner of speech transcends every science, because in one and the same sentence, while it describes a fact, it also reveals a mystery.”

As for your interpretation on 15:11, that is basically how St. Bede the Venerable intepreted it, so you are in great company! Good job!
Really? Can I have a reference?
 
Really? Can I have a reference?
As for the Bede interpretation of 15:11, it comes from his commentary on Genesis, I scanned it and here it is litteralchristianlibrary.wetpaint.com/page/St.+Bede+on+Gen.+15%3A11

It is in line with what you said here
However, in the second half of the passage, we hear that several birds of prey came down on the carcasses. At first glance, I think… dead animals… birds of prey…makes perfect sense. And yet, I cant help but wonder if there is more of a purpose for why this detail was included in the passage. I guess I wonder if these birds of pray were perhaps satanic forces trying to interrupt the covenant God was going to make with Abraham.
As for the St. Gregory citation, it comes from Moral Chapter 20. Also quoted by Aquinas here newadvent.org/summa/1001.htm#article10
 
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