Genesis 32 (LXX): "Which is wonderful"

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worldwideweary

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What does the one church teach, if anything, as to why the Septuagint(LXX) rendition of Genesis 32:29 has the phrase ο εστι θαυμαστόν, translated as which is wonderful, since it is not to be found in the Masoretic, nor the Nova Vulgata, nor in the NASB, nor in the Douay-Rheims renditions?
 
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