And those who disbelieve say, “This [Quran] is not except a falsehood he (Muhammad) invented, and another people assisted him in it.” But they have committed an injustice and a lie. And they say, “Legends of the former peoples which he has written down, and they are dictated to him morning and afternoon.” (The Quran 25:4-5)
Hi Katie
Sorry for the late reply and thank you for being on this forum. I hope your presence here will enrich us all, inform our perception of your chosen religion and appreciate our own better.
On your Quranic quote you included, I would like to point out that it would not make a difference to a mainstream Christian though of course we should respect how it form the basis of your faith. This is due to the reasons I have laid out in my earlier posts dealing with the fundamental difference between Christian and Islamic views of relvelation, which I presume you have read.
This difference lead to very divergent views between mainstream Christian and Islamic (& fundamental Christian) views of of scriptural study. I draw attention to two particualr ways they differ: (i) study of the scriptures; and (ii) justification of the scriptures.
Study of the Scriptures
As Muslims believe the Quran is directly authored by God in the Arabic language, Quranic studies are focussed on what the Arabic words mean. This include the history of the language, the philology and way the words were used. In Islam, it is not possible to study the historical context of the Quran as the Quan exists outside of human history. There is no deeper meaning to the Quran other than what the words state.
In mainstream Christianity, Bible Study involves a study of the historical background of the author when writing that particular book, the cultural and social-religious world of his audience and, most importantly, the God-inspired message that the author intended. We call this hermeunetics and exegesis.
Interestingly, a Jesuit priest, who worked very closely with Muslim scholars in Cairo (apparently, he was so respected that he was allowed to see Mecca from a nearby hill but not allowed to enter it), told me that the Muslims scholars occassionally requested him to study certain parts of the Quran using hermenuetics since they themselves could not do it (I presume they realise their personal relaitonship with the Quran precludes any objective study of the Quran in that manner).
In addition, Christians also read the Bible with our hearts to discern the personal message God has for us and guide our actions for the particular issue we may face. This message is personal and is sometimes not apparent to other Christians. Among Muslims, this practice is common only among Sufis. Formal Quranic interpretation among non-Sufis is always communal, as determined by learned Sunni muftis and Shia ayatollas, with opinions often issued using fatwas.
Justification of the scriptures
For Musims, the Quran justify itself. It cliaims itself to be true and so therefore it is, because God himself wrote it. You can read the original Quran in paradise. In that sense, the Quran existed before Islam There is no necessity to look for any justification for its authenticity outside the Quran. The Quran is complete in itself.
The Church however existed before the Bible. It was the Church who discerned which books are worthy to be included based on whether the message they bear are in line with the faith that the Chruch has received. At different points in history, different commandments of the Bible may no longer be relevant to the Christian community (eg., Mosaic dietary laws are no longer followed by almost all Christians) due to changes in the culture and society. The Church uses the gifts of wisdom and reason to seek the guidance of the Holy Spirit to discern how to understand the Bible and how to use it to live out our lives. So, therefore, we believe the Bible is true because it aligns with our values and how we believe we are to lead our lives.
So therefore in your post, you appeal to the Quran for its own authenticity, which is a basis that appeals only to fundamentalist (a better label would probably be literalist) Christians. That is not a basis that mainstream Christians would use to determine the authenticity of a scripture.
If we apply our way of hermeunetics to the study of the Quran, we would conclude on the historical influences on Mohammad. As with any scientific methods (and historical methods are similar), there is no absolutes and only varying degrees likelihood (from the theory of gravity at one extreme to theories of a flat earth on the other). So, I am not saying that there were certainly Gnostics influence on Mohammad but you can see the may’s and could’s that litter my post.
May God continue to bless your faith journey.