God hardened Pharaoh's heart?

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Eugene

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In the 1st Reading of today (Ex 14:5-18) we read that God made Pharaoh obstinate and hardened his heart so that God may be glorified through the downfall of Pharaoh and his army. I am puzzled by this. It seems a bit uncharacteristic of God to show who He is at the expense of someone who appears to have no choice in the matter?

Please could you help me understand this? Thanks.
 
We always need to remember that the Scriptures weren’t written with the mindset of a 21st century person in mind and that divine revelation was not complete until Jesus Christ. The ancient Scriptures speak in ways familiar to the people of the time they were written and taking into account what had been revealed up until that point.

The ancient world was replete with the concept that there were good gods and evil gods. The Old Testament often wanted to emphasize the Jewish people’s monotheism, thus God was depicted as the source of all things (see Isaiah 45:7). When the author says that God hardened Pharaoh’s heart he is saying that there were no other spiritual forces (i.e. other gods) at work.

In modern theological language, and with the fullness of revelation received through Jesus Christ, we would phrase it as God permitted Pharaoh’s hardening of heart. Evil and sin are not more powerful than nor equal to God, therefore if they exist it is because God has permitted them to exist. It does not mean that God wills these particular things but He permits them for a greater purpose. Generally speaking that greater good is our free will. As the Scriptures say, God permits the rain to fall on the good and the bad (Matthew 5:45). If God instantly punished the bad and instantly rewarded the good there would be no free will, we would all be coerced into right action rather than freely choosing it.

In this case Pharaoh saw the goodness of God at work and instead of accepting it chose to reject it and attack it. Sin hardens hearts and makes us less likely to repent, God does indeed permit this if we choose.
 
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