Hello,
In discussion with a friend about the OT & NT. He makes comparisons that the God of the OT can be viewed as a God of wrath, anger, and vengeful. He goes as far as to say that he is jealous.
(Some of the examples he uses are consuming the Israelis in fire while wandering the desert…etc. Numbers 11, Numbers 31, 17-18, Deuteronomy 6 & 7, Deuteronomy 21, 11-14, Deuterornomy 22, 28-30)
He compares that to the God of the NT where Jesus is represented as a “good guy,” loving & forgiving.
He then poses the question, “Is this the same God?”
Hoping that you could elaborate on his comparisons.
THANKS.
Tony B.
P.S. Glad forums are back up & running! MISSED YOU A GREAT DEAL!!
Painful, wasn’t it
?
About that word “jealous” - it would be better understood as “zealous, passionate”; “zealous” and “jealous” are basically the same word; God’s “jealousy” is not envy, but passionate, all-consuming, dynamic committedness - His zeal for His Name, His unreserved electing Love for His Chosen People, His implacable hatred of unrighteousness
in every form, even, & especially among His Chosen People, are all manifestations of the same Divine “instinct”.
That is why God is absolutely trustworthy. And this same Divine Zeal is at the heart of Our Lord’s devotion to His Father’s Will: He was unreservedly & totally, always, in all things, absolutely devoted to
that, above all else. The Cross manifests it: He poured out His life for sinners, made a full and perfect atonement for all sin, and destroyed sin, death and the devil, in one and the same act. It is this zeal, this jealousy, that “ate [Him] up” - it can’t be separated from His Love, let alone played off against it.
There is a lot of Divine severity in the OT - but so is there in the NT as well. The Revelation (aka Apocalypse) speaks of
the wrath of the Lamb; and there is this too, at
the beginning of the book.
Compare
Isa 11:4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod
of his mouth, and with the
breath of his lips shall he slay the wicked
with
Psa 33:6 By the word of the LORD were the heavens made; and all the host of them by the
breath of
his **mouth **
&
2Th 2:8 And then shall the Lawless One be revealed, whom the Lord shall consume with
the spirit** of his mouth**, and shall destroy with the brightness of his coming:
&
Rev 1:16 And he had in his right hand seven stars: and
out of his mouth went a sharp twoedged sword: and his countenance [was] as the sun shineth in his strength.
&
Rev 19:15 And
out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
Jesus Christ is unimaginably, infinitely, terribly merciful - but He is no “tame lion”; anything but. In the gospels, He is quite forbidding - John emphasises His Love more than the other gospels do; and the Johannine Jesus is no softy.
His Heart & purpose, are that of God; by the same token, He will destroy all those who rebel against Him, because He is their Sovereign Lord and rightful King: His Father chose Him to be King over us, when He witnessed to His Son at the Baptism & the Transfiguration. They differ in purpose not at all - the Love of the Son for sinful man cannot be set against an imaginary un-Love of the Father for them, for us. To see the Son, is every bit as good as seeing the Father, because the Son “has made Him known”, has “exegeted Him”; that is, has interpreted Him. Jesus is the full, definitive, authoritative, canonical, final Revelation of God - everything to be known about God, is found in Jesus Christ (Romans 11.33-36; Colossians 1.16) We will not find a better this side of heaven. The Holy Spirit is given to us so that this revelation may be as effective now as it was for the Apostles; that, among other reasons, is why there is a NT & a Church & Sacraments ##
The saying “like father, like son”, could have been made for describing the absolute agreement between Father & Son; it fits perfectly
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