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billcu1
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I want to make sure I have this right. God is a spirit, has mind and no soul and no body right?
God is pure actuality, it is difficult to rap your head around what God is and what his substance is, I’m not sure if spirit is the best way to describe God but I’m not exactly sure.I want to make sure I have this right. God is a spirit, has mind and no soul and no body right?
Ok what part of the soul is destroyed by mortal sin. When we are given sanctifying grace does it change what’s already there? And does absolution restore this part of the soul.God is pure actuality, it is difficult to rap your head around what God is and what his substance is, I’m not sure if spirit is the best way to describe God but I’m not exactly sure.
can’t explain the first partOk what part of the soul is destroyed by mortal sin. When we are given sanctifying grace does it change what’s already there? And does absolution restore this part of the soul.
What exactly is actuality? Aristotle and his terms always confuse me.
Sanctifying grace, the divine life of God, is destroyed when we sin mortally. Sanctifying grace doesn’t give us a new soul, but it gives our souls new powers and graces that it could not have on it’s own.Ok what part of the soul is destroyed by mortal sin. When we are given sanctifying grace does it change what’s already there? And does absolution restore this part of the soul.
What exactly is actuality? Aristotle and his terms always confuse me.
the EucharistI want to make sure I have this right. God is a spirit, has mind and no soul and no body right?
Are you saying is present in the Eucharist or is the Eucharist?the Eucharist
I don’t think it’s correct to talk about God having this or that attribute. God is not a spirit, he IS spirit. He does not have a mind, he IS mind. There is no reality (spirit, mind) outside of God, of which God partakes. He IS reality, of which all creation partakes.I want to make sure I have this right. God is a spirit, has mind and no soul and no body right?
That depends whether you are looking for a strictly Catholic definition of God, or a definition that would make sense to, let’s say, an open-minded physicist.I want to make sure I have this right. God is a spirit, has mind and no soul and no body right?
Why not? Is your open minded physicist confined by his specialty or is he interested in the truth?That depends whether you are looking for a strictly Catholic definition of God, or a definition that would make sense to, let’s say, an open-minded physicist.
In the latter case your statement makes little sense. A “spirit” is, by definition, non-physical, so a physicist could not work with such a concept.
Well yes if spirit is the right word.Your understanding of “mind” is badly confused. Given your notion of God as spirit, your “mind” would need to be a spirit as well.
We know about angels. And what is a physical mind?However, we only know about physical minds, that is, minds that are a property of the human brain-body system. If God is a spirit he cannot have a physical mind.
I’m interested in the Summa Theologica. I kind of find it hard to understand Aristotlian terms difficult to understand.That depends whether you are looking for a strictly Catholic definition of God, or a definition that would make sense to, let’s say, an open-minded physicist.
In the latter case your statement makes little sense. A “spirit” is, by definition, non-physical, so a physicist could not work with such a concept.
Your understanding of “mind” is badly confused. Given your notion of God as spirit, your “mind” would need to be a spirit as well.
However, we only know about physical minds, that is, minds that are a property of the human brain-body system. If God is a spirit he cannot have a physical mind.
False dichotomy fallacy. There is no contradiction whatsoever between the actual God and actual physics.That depends whether you are looking for a strictly Catholic definition of God, or a definition that would make sense to, let’s say, an open-minded physicist.
I like thisI don’t think it’s correct to talk about God having this or that attribute. God is not a spirit, he IS spirit. He does not have a mind, he IS mind. There is no reality (spirit, mind) outside of God, of which God partakes. He IS reality, of which all creation partakes.
And now, with the Incarnation, God DOES have a soul and a body. Not sure how that works in with my previous paragraph.![]()
No. God is Spirit, and at the Incarnation, He took upon Himself our human nature.Question: Since God is the source of ALL good then did the Son have this Eternal Body before ever a thing was actualized?
God is goodness Itself.I like this
Here is a mind-bender…God is ALL good…hence God is unlimited good. Yet, there was potential for limited good…admixtures of good mixed with imperfection…like us for example…perhaps…none of it “worthy” of God’s perfection. Yet, Jesus took on a body and redeemed not only us…but all that limited good…for all time. (“Let us give thanks to God for His mercy endures forever.”)
Question: Since God is the source of ALL good then did the Son have this Eternal Body before ever a thing was actualized?
truth cannot contradict itself no matter what form its in.False dichotomy fallacy. There is no contradiction whatsoever between the actual God and actual physics.