Good Friday Divine Liturgy

  • Thread starter Thread starter babochka
  • Start date Start date
Status
Not open for further replies.
B

babochka

Guest
For the second time in the last 10 years, but the last time for over 100 years, Good Friday falls on the Feast of the Annunciation.

In the Ruthenian Church, we are having a combined Vespers of Good Friday and Divine Liturgy for Annunciation. How is this unique situation being handled in other Eastern Churches?
 
It’s my understanding that the Feast of the Annunciation is transferred in churches of Greek usage, but not in those of Slavic usage.
 
It’s my understanding that the Feast of the Annunciation is transferred in churches of Greek usage, but not in those of Slavic usage.
I just checked the calendar for the Melkite parish near us. They have transferred it to Bright Tuesday.

Does this ever come up for the Orthodox? Is this possible on the Julian calendar?
 
For the second time in the last 10 years, but the last time for over 100 years, Good Friday falls on the Feast of the Annunciation.

In the Ruthenian Church, we are having a combined Vespers of Good Friday and Divine Liturgy for Annunciation. How is this unique situation being handled in other Eastern Churches?
Wow, guys, you are also having a Good Friday today?! So, You use the Gregorian calendar?
 
On the traditional calendar, it is also the feast of the Good Thief, St. Dismas (and he is a saint, because we know he is in Heaven). It’s ironic that he was a thief and Our Lady stole his feast day.😛
 
I’m pretty sure most Eastern Christians in the west just go by the western calendar.
That depends. Some Orthodox (e.g, the Greek and Syriac Orthodox) use what’s known as the “modified Julian” calendar, wherein fixed feasts are according to the Gregorian calendar, but Easter is still reckoned according to the Julian calendar. Others continue to use the Julian. Most Churches in union with Rome have adopted the Gregorian calendar, but there are some Ukrainian (and perhaps other) parishes using the original Julian (“Old”) calendar.
 
The Malankara Churches both Orthodox and Catholic use the Gregorian. We had morning prayer, Annunciation Divine Liturgy at 830a, followed by 3rd 6th and 9th hours of the Great Friday of Crucifixion
 
For the second time in the last 10 years, but the last time for over 100 years, Good Friday falls on the Feast of the Annunciation.

In the Ruthenian Church, we are having a combined Vespers of Good Friday and Divine Liturgy for Annunciation. How is this unique situation being handled in other Eastern Churches?
The Ukrainian Greek Catholic parish I attend also had Vespers for Good Friday and DL for the Annunciation yesterday. I read somewhere in 20 years or there about, the Annunciation and Pascha will be on the same day. That will be very interesting.
 
The Tpikon is extremely complex and most laymen couldn’t understand a word of it. While it’s always good to ask questions, it’s more likely to just go allong with things and ask the priest afterwards (he’s probably going to be too busy before).
 
For the second time in the last 10 years, but the last time for over 100 years, Good Friday falls on the Feast of the Annunciation.

In the Ruthenian Church, we are having a combined Vespers of Good Friday and Divine Liturgy for Annunciation. How is this unique situation being handled in other Eastern Churches?
You may notice that the Byzantine Catholic Church does not require the Vigil Divine Liturgy celebration of the Annunciation, whereas the Ukrainian Catholic Church does. I checked with one Ukrainian Catholic Church (using Gregorian calendar) and March 25 included the Matins of the Passion and the Vigil Divine Liturgy for the Annunciation (obligation). My Byzantine Catholic parish also uses the Gregorian calendar, and included the Matins of the Passion, no Vigil Divine Liturgy, but rather the Solemn Vespers for Great and Holy Friday.
 
The Tpikon is extremely complex and most laymen couldn’t understand a word of it. While it’s always good to ask questions, it’s more likely to just go allong with things and ask the priest afterwards (he’s probably going to be too busy before).
I’m not really interesting in interpreting the Typikon for myself; rather I was just asking what individual parishes were doing.
 
You may notice that the Byzantine Catholic Church does not require the Vigil Divine Liturgy celebration of the Annunciation, whereas the Ukrainian Catholic Church does.
I don’t know about required, but every parish website that I checked celebrated it, including my own.
 
I don’t know about required, but every parish website that I checked celebrated it, including my own.
Notice that the Annunciation is not one of the five obligatory, beyond every Sunday, given for the eastern churches in common. Then the particular law modified that, Ukrainian adds and Byzantine does not add, the Annunciation.

CCEO Canon 880
  1. Only the supreme authority of the Church can establish, transfer or suppress feast days and days of penance which are common to all of the Eastern Churches, with due regard for 3.
  2. The authority of a Church sui iuris which is competent to establish particular law can constitute, transfer or suppress feast days and days of penance for that Church sui iuris, however having sought the opinions of the other Churches sui iuris and with due regard for can. 40, 1.
  3. Holy days of obligation common to all the Eastern Churches, beyond Sundays, are the Nativity of our Lord Jesus Christ, the Epiphany, the Ascension, the Dormition of the Holy Mary Mother of God and the Holy Apostles Peter and Paul except for the particular law of a Church sui iuris approved by the Apostolic See which suppresses a holy days of obligation or transfers them to a Sunday.
Ukrainian Catholic Particular Law

CCEO: 94, The Major Archbishop is obliged to celebrate the Divine Liturgy for the
people of the entire Church over which he presides each Sunday, on the Patronal feast
of the cathedral, and the following twelve feast days: …
7. The Annunciation of the Blessed Virgin Mary;…

CCEO: 198, The eparchial bishop is obliged to celebrate the Divine Liturgy for the
people of the eparchy entrusted to him each Sunday, on the Patronal feast of his
cathedral and the following twelve feasts: …
7. The Annunciation of the Blessed Virgin Mary; …

CCEO: 294,
§ 1. The pastor is obliged to celebrate the Divine Liturgy for the people of the parish
entrusted to him each Sunday, patronal feast of the parish and the following twelve
feasts: …
7. The Annunciation of the Blessed Virgin Mary; …

CCEO: 378,
§ 1. All clerics must celebrate the Divine Liturgy every Sunday and the following
feasts: …
7. The Annunciation of the Blessed Virgin Mary; …

CCEO: 880 § 2,
§ 1. The faithful are obliged to celebrate all Sundays, the patronal feast of their parish,
and the following twelve feasts which are: …
7. The Annunciation of the Blessed Virgin Mary; …

royaldoors.net/wp-content/uploads/2015/04/2015-Particular-Law-of-the-Ukrainian-Catholic-Church-eng.pdf

Byzantine Catholic Particular Law

Canon 198
The eparchial bishop is to celebrate the Divine Liturgy for the people on all Sundays and the days of precept. The days of precept are:

January 6 - Theophany of our Lord
Ascension of Lord
June 29 - Feast of Sts. Peter and Paul
August 15 - Dormition of the Mother of God
December 25 - Nativity of our Lord

Canon 294
The pastor is to celebrate the Divine Liturgy for the people of the parish entrusted to him on all Sundays and days of precept. The days of precept are:

January 6 Theophany of our Lord
Ascension of our Lord
June 29 Feast of Sts. Peter and Paul
August 15 Dormition of the Mother of God
December 25 Nativity of our Lord

byzcath.org/index.php/about-us-mainmenu-60/33-document-library/documents-of-the-byzantine-catholic-churches/334-particular-law-for-the-byzantine-ruthenian-church-in-the-usa
 
Isn’t it very disjointed to celebrate the most joyful feast of the Annunciation on the same day that you are fasting and somberly commemorating Our Lord’s death? How can you feast and fast on the same day? I am not judging the practices of other Churches- just curious. For me personally, I am glad the Annunciation has been moved to after the Easter Octave in the Latin Church so I can celebrate it properly.
 
Isn’t it very disjointed to celebrate the most joyful feast of the Annunciation on the same day that you are fasting and somberly commemorating Our Lord’s death? How can you feast and fast on the same day? I am not judging the practices of other Churches- just curious. For me personally, I am glad the Annunciation has been moved to after the Easter Octave in the Latin Church so I can celebrate it properly.
My priest said that in the Old Country, they split the day. It is Annunciation, with Divine Liturgy, until noon; then begins Great and Holy Friday. We combined the two into one service, and combined the vigil of the Annunciation and Holy Thursday into one.

I think it is rather strange to transfer a feast that is fixed to another feast - 9 months before the Nativity It was a little weird, though, but in a beautiful way. It is the beginning and the end of Christ’s life and they fit together perfectly. Here is the homily that I heard that night. Father talks about it much better than I ever could. If you want to skip the rather lengthy gospel readings, the homily itself begins a bit more than halfway through.

stphilipofsacramento.files.wordpress.com/2016/03/good-fridayannunciation-2016.mp3

I don’t know when the Latin Church began to transfer the feast, but it wasn’t always so. In the 1600s, John Donne wrote a poem about the occurrence.
TAMELY, frail body, 1 abstain to-day; to-day 2
My soul eats twice, Christ hither and away.
She sees Him man, so like God made in this,
That of them both a circle emblem is,
Whose first and last concur; this doubtful day 5
Of feast or fast, Christ came, and went away;
She sees Him nothing, twice at once, who’s all;
She sees a cedar plant itself, and fall;
Her Maker put to making, and the head
Of life at once not yet alive, yet dead; 3 10
She sees at once the Virgin Mother stay
Reclused at home, public at Golgotha;
Sad and rejoiced she’s seen at once, and seen
At almost fifty, and at scarce fifteen;
At once a son is promised her, and gone; 15
Gabriel gives Christ to her, He her to John;
Not fully a mother, she’s in orbity;
At once receiver and the legacy.
All this, and all between, this day hath shown,
Th’ abridgement of Christ’s story, which makes one— 20
As in plain maps, the furthest west is east—
Of th’ angels Ave, and Consummatum est.
How well the Church, God’s Court of Faculties,
Deals, in sometimes, and seldom joining these.
As by the self-fix’d Pole we never do 25
Direct our course, but the next star thereto,
Which shows where th’other is, and which we say
—Because it strays not far—doth never stray,
So God by His Church, nearest to him, we know,
And stand firm, if we by her motion go. 30
His Spirit, as His fiery pillar, 4 doth
Lead, and His Church, as cloud; to one end both.
This Church by letting those days 5 join, hath shown
Death and conception in mankind is one; 6
Or ’twas in Him the same humility, 35
That He would be a man, and leave to be;
Or as creation He hath made, as God,
With the last judgment but one period,
His imitating spouse would join in one
Manhood’s extremes; He shall come, He is gone; 40
Or as though one blood drop, which thence did fall,
Accepted, would have served, He yet shed all,
So though the least of His pains, deeds, or words,
Would busy a life, she all this day affords.
This treasure then, in gross, my soul, uplay, 45
And in my life retail it every day.
 
Status
Not open for further replies.
Back
Top